Christ in Ezekiel’s Temple – The Tabernacles Through the Eyes of Christ #22

Sometimes standing for what’s right will lead to your certain demise. But in God’s book, standing for what’s right, especially standing on God’s word, one ought to not be afraid and not have anxiety and not worry because God knows what’s in the heart of those who stand firm on His word. And His word has a definitive promise: Do not worry about what they can do to the body, but what they can do to the soul. You bend a little bit for the world, you bend a little bit for Satan, you just move a little bit sideways for the flesh, or you stay the course. And sometimes staying the course, just as a footnote, can be lonely. People can ostracize you or kind of put you in the camp of “there’s something wrong with you,” because you’re marching to what they think is your drumbeat, they, not recognizing that you are walking according to this word. ♪ ♪ So after 21 messages on the shadows and types of Christ and the Tabernacle, its furnishings, the set times, the offerings, and so forth, I sat kind of reflecting on those messages.And as I began preparing for today, earlier in the week, I realized something. I’ve got to do one more message. If you missed the other messages, please, at your leisure, go back and they’re, they are replaying on the network. So at least this will give you some comfort. You’re coming in at the tail end, which is always the worst, but you can always go back and revisit all the other messages. All right, so a little backdrop before we get into the message. In the twentieth chapter of the book of Revelation, we read, and in multiple places; don’t, don’t turn there just yet, we read about Christ’s triumphant return. We are told that at this particular time, Satan will be bound for a thousand years, cast into the bottomless pit, and that means for the duration of the kingdom. And we’re talking about a thousand years. So bear with me, because there’s a lot of confusion on this too, but during those thousand years, Satan’s power to deceive, to pervert, to lure the saints into temptation and whatnot, will become null and void for those thousand years.Following this time, the saints who refused to take the mark of the beast and were martyred during the tribulation; tribulation, the Great Tribulation, will be resurrected. So the period, the tribulation, the Great Tribulation is mentioned at least five times in the area that I’m kind of looking at in Revelation, but don’t think it ends there. What I’d like to call these thousand years is the first installment of eternity, kind of, we’ll call it the foretaste because a thousand years come to an end, and then other events take place.So we’re looking at this particular, we’ll call it a swath of time for a particular reason. And also, if people are confused about this, a promise was given to King David that a descendant, remember from that line, would sit on the throne forever. And God will make good on that when Christ returns. He is of that line, essentially. So we have this kind of coming together, we’ll call them biblical meshing’s of verses that just kind of mold together and you see everything kind of take shape. After that period, they will be what we call new heavens and new earth, the re-creation period. And we will have all the saints from all ages; past biblical, like the references made to Daniel. Let’s, just for people who are not familiar, I want to make sure that people go, “I don’t know, I’m not familiar with that,” just in case, it’s always good to have references where people can see things with their own eyes. In the twelfth chapter of Daniel, which is about the future, there are several references here that say that Daniel and those with him shall be resurrected during that period.And if you read it plainly; we’re using the King James Bible. If, if you read the Hebrew Bible, it’s even more staggering. It’s even more clear. But this particular section says, “At that time shall Michael stand up, the great prince, which standeth for the children of thy people. And there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.” If you keep reading, you’ll see several things are said to till the time of the end.For example, verse 13, says, “But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of days.” Essentially, “You’ll die, Daniel, you’ll go to sleep, and you will resurrect.” So there is that promise. The whole twelfth chapter is extremely powerful if you’re thinking about how this could have been written by someone who was in captivity, not knowing the time ahead, so God gave this word as a future prophecy that many who are asleep in the dust of the ground shall rise to everlasting life. And so at your leisure, if you want to read this; I don’t want to take up too much time, but there’s clarity here talking about when we read “a time of trouble” or “the day of the LORD,” these are all pointing to that period I’m; a precursor to that period that I’m referring to. There’s also a mention in Revelation 20, verse 4, of those that die during the tribulation who had been beheaded because of their testimony of Jesus, who didn’t worship the beast nor his image.It says that they will come to life and reign with Christ for a thousand years. John calls this the first resurrection. Let me stop there. I want you to think about something and identify with something because it’s very easy. You know, we live in a world that it’s, everything is changing so quickly. It’s very easy to lose focus on what matters. And I think for these people that didn’t take, didn’t worship the beast or his image or didn’t; these paid a price.But notice that they are mentioned here. They are memorialized here; a future time by the way. So sometimes, I have to say it like this, standing for what’s right will lead to your certain demise. But in God’s book, standing for what’s right, especially standing on God’s word, one ought to not be afraid and not have anxiety and not worry because God knows what’s in the heart of those who stand firm on His word. And His word has a definitive promise: Do not worry about what they can do to the body, but what they can do to the soul. You bend a little bit for the world, you bend a little bit for Satan, you just move a little bit sideways for the flesh, or you stay the course. And sometimes staying the course, just as a footnote, can be lonely. People can ostracize you or kind of put you in the camp of “there’s something wrong with you,” because you’re marching to what they think is your drumbeat, they, not recognizing that you are walking according to this word. A lot of times you’ll get people who just, maybe don’t even say something to you, to your face.They don’t have the courage or they’re hypocrites. But the reality is, people want you to go with the flow. Now, I, for one, have never been one to go with the flow and that, I’m sure has cost me at times, but I’m counting the cost for Christ’s sake, not for anyone else’s. So, you might say, “Well, you know if that’s such a lonely path, why would you go that way?” Because I’m not alone and it’s not lonely; Christ is always with me. And when I stand for what’s right, just like these people stood for what’s right, they did not succumb. “Well, what about the consequences? What about the pressure? What about “we all have choices to make.And I’m not going to tell you what choice to make. I’m just going to tell you, there’s an expression, “Those that stay by the stuff get the goods.” And in God’s book that means those that stay by God’s word, God stays by them. So, you know, don’t, don’t ever think that there’s not an immediate application in the here and now, because I look at these folks that didn’t worship, didn’t bow down, didn’t cater, and there’s many in the Bible, even Daniel’s time.Look at Daniel. Daniel refused to do that. And his courage and his faith, I can say we need more Daniels. We need more Esthers. We need more people who say, “No matter what it looks like, I’m going to stay by the stuff, because that’s what God said.” It is to those people who will be faithful on that wise. So, just that was my little footnote there. There’s also a reference in 2 Timothy as well as 1 Corinthians that lets us know that the church-age saints will be resurrected at this time as well.And there is another group that is suggested. So several groups in succession are mentioned as redeemed and resurrected. But they are from all ages, including this age, and yet the age to come until God says, “It’s time.” This group will be made up, interestingly enough, of both Jews and Gentiles. And like it says in Matthew 25, where Jesus speaks and says, “Come, you who are blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” So, you know, it’s still going to be His choice of who gets, who gets in, all right? The prophet Isaiah says that the people will turn their weapons of war into plowshares and pruning hooks.Essentially, the weapons meant for protection will be turned into weapons or tools to grow and work the land. That’s a future time. You might say, isn’t that a little bit archaic? And especially right now, if you look at many governments are banning agricultural land and banning growing food. I don’t know how you can survive if you don’t grow food, but that’s a story for another day unless you’re eating bugs. “Yummy, I’d like another serving please.” Yes. The prophet Isaiah speaks of our Lord as the Prince of Peace, and he says there will be no end to the increase of His government or peace. That’s Isaiah 9:7. This encompasses both people and the animal kingdom. Now there’s another point that I want to make during this period which commences, this thousand-year period which commences, as I said, it’s, we’ll call it the first deposit of eternity without the new heavens and new earth yet to come.No more sickness, no more death, no more dying, the eyes of the blind you know, you start thinking about the impossible-ness of this all the eyes of the blind being able to see, the deaf being able to hear, those who are crippled can be made whole. And it’s, I mean, it’s almost like a fantasy land that sounds too good to be true where everyone is in perfect health. But that is the picture that we are given during this time. Now, I don’t know about you, but you know, I get to read a lot of prayer requests, especially of the saints in this church of people who are battling cancer. And it, that’s always the thought that comes to my mind, is that that day will be so amazing when every human who is in that millennial kingdom, there will be no cancer, there will be no sickness; there won’t be any of the things we suffer now.And it almost makes you think, you know, this is the mindset that a Christian should have, especially in these times: “I’m prepared for whatever comes my way. I know whom I’m going to be with. I know where I’m going,” so what a joyous day when I don’t have to think about cancer ever again when you don’t have to think about a heart condition or crippling pain in your body. What a day that’s going to be. I mean, you know, it’s, it can just make the statement, but it’s still kind of mind-boggling to know that the person to your left and your right will be perfectly healed. That’s pretty amazing. Now why am I telling you all this? Because I felt it important to bring this particular timeframe into, we’ll call it all of these messages that dealt with the Tabernacle and also subsequently the temple. Because on that day, as I’m referring to, it says, “Behold, I am coming and I will dwell in your midst.” That’s from Zechariah speaking about our Lord.Christ’s kingdom will be one of peace, one of joy, and all who are in the kingdom of God; this is the kicker; we will all get to see Him. I mean, okay, you’ve read that before, but when you say it out of your mouth, like, I’m looking at you, that’s how you’re going to see Christ. It’s kind of like, you know, the person that we’ve, we’ve worshiped, that we’ve spoken about, that I’ve preached on. But still, we only know Him from the pictures of artist renderings or from descriptions, the few that are in this book. But seeing Him face to face kind of, it blows my mind. But that is what we are promised during that time. So if you remember what I said during all these messages, the epicenter of all this is going to be Jerusalem. And this is why when people say, “I don’t get it. What’s, what’s the deal? Why is there all this warring over that land and that little, it’s just “look at the map. It’s just a little spot on the map.Why all of this back and forth? Because that’s the place that God said, “Jerusalem, the foundation of peace,” that is the place that God said, “I am going to establish where all nations will flow into.” The place that God chose, that David, we’ll call it, this, we’ll say it this way, that David “founded,” but God led him to that, will once again be the epicenter of all worship. Zechariah says in those days “the inhabitants of one city shall go to another, saying, let us go speedily to pray before the LORD, and to seek the LORD of hosts; I will go also. Many people and strong nations shall come to seek the LORD of hosts in Jerusalem.” So, for all of you out there who just cannot understand what the deal with Israel is, some people are tired of hearing about it, and some people pray for Israel.Just know this; it is going to be the epicenter of the last chapter on Earth. And it will be, again, once there are new heavens, new earth, it will be the epicenter once more, but in a different way, completely. Now, all of that is the backdrop for a purpose. We’ve been going through, as I said, the tabernacle and temple. And so it’s important to look at the last temple because that makes it the last chapter. And why this is important, if you remember I started out and throughout all these messages I said, “Everything points to and is a shadow and type of Christ” Remember, the exterior of the tabernacle, the furnishings inside, I described the metals or the, the materials used, the colors; it all points to shadow and type of our Lord and Savior so clear that when you go back to read it, you can’t, you can never read it the same way ever again.And what I found was that when you get to read what Ezekiel defines as the last temple, eight items are missing that were previously; now, I want to make sure that people understand this. The Tabernacle was the transportable worship center for Israel as they wandered through the desert for 40 years. And then once a period, we’ll say David probably labored to keep things as they were until Solomon, David’s son, has the revelation that he should build a permanent house for God which becomes Solomon’s temple. You’ve got the temple that will be quasi-rebuilt when the people come back from captivity.And then you’ve got Herod’s temple. Think of it, it’s all the same place more or less. Some parts of Herod’s temple are slightly changed. And obviously, we have the destruction of the temple in 70 A.D., and then we have this revelation of the last temple in Ezekiel. So eight items are missing. I’m going to itemize this. I’ll just tell you what they are and then I, I’ll give you the information on each one of them: the wall of partition, the court of the women, the laver, the lampstand, the table of showbread, the altar of incense, the veil, and the Ark of the Covenant. Those are the items that are missing in Ezekiel’s temple. That’s future time. And one other thing, the altar itself, the altar of sacrifice, undergoes some changes and they are substantial. And one of them is like, wow, okay.So, the wall of partition, which would have been a part of the temple in its day, was a low, four-foot wall that traversed the inner court separating the inner and outer court. The wall prevented Gentiles from passing what was the entrance into the inner court. So it’s a low, short wall and several gates that gave access to this area. There was signage posted written in Latin and Greek, so that tells you it’s at a little bit later time, that was a warning against people who were not allowed to enter and the consequences of breaching that area.The sign basically, the gist of it is that no foreigner may enter. Anyone caught doing so would most likely face death. Welcome. You’re all welcome, right? So, the apostle Paul in Ephesians 2:14 says that the wall of partition was torn down all this kind of gives flavor and new meaning to things placing all believers together with no separation and adding to it something that many scholars find interesting. Jesus says He has other sheep. I remember having this discussion with a good friend of mine who is an imam and he asked me if I thought the other sheep could be people of another faith. And I’m going to tell you, other sheep means other sheep. And that could be other sheep from anywhere else, just not the ones that He’s come to take hold of or take care of in the now. So, the other sheep could be. I’m not going to speculate and see who they are, but, in Jesus’ own words, there are other people outside of the people He’s chosen that He’s going to include. So, it’s kind of interesting because that wall of partition tells us a lot.That it’s missing from Ezekiel’s temple says that all who are present at that time will be welcome. No one will be kept out. So, think about that. That’s number one. The next one is the court of the women. This too is missing from the future temple in Ezekiel’s book. If you go, or if you’ve seen pictures, if you have the luxury to go to the Western or Wailing Wall, there is still a partition, although that partition is suggestive, and it is not the original partition whatsoever. But especially if you go to that site and many synagogues to this day separate the men and the women. Women have their area, usually in a two-story temple the women are upstairs, and the men are downstairs, however, you want to describe that. But what’s interesting is that the sexes were separated in worship.Just think about this. No court of the women, no; I just started with no foreigners allowed. All would be welcome. No distinction between; when I say that “distinction,” there will be no more separating men and women in God’s eyes. I think that’s more of a manmade scenario than anything else, especially when I look at the references to Christ. If He was so concerned, remember, He would have been steeped in understanding Jewish traditions and He didn’t seem too concerned to have women around Him, let alone the first one that encountered Him at the tomb at His Resurrection, Mary Magdalene. So, I’ll leave that with you. I’ve said enough about that. But that passage for our sake, there is no distinction between men and women here, especially within the temple of God. The next item that’s missing is the laver. Now the inner court would have had; would have been the place where one would have found the laver, which would have been a large basin filled with water, traditionally used by the priests to wash before proceeding to do their ministerial duties. We would no longer need the laver, future time.Remember, we’re talking about a future time and we’re talking about a time when Christ will be here on earth. This is very important. There is no need for the laver of cleansing anymore. Why? Because Jesus, by His mouth, says, “You are made clean by the word,” you’ve been washed by the word, and by His shed blood. So, you know, there’s even a Scripture in Titus that talks about the washing, regenerative washing. We are made whole and clean by that, Titus 3:5, I believe. So no more need for the laver and especially, think of it this way, if, if the Laver Himself is present, who needs a basin of water to wash their hands and feet in? I’ll leave that one, too. All right, I want to turn to Ezekiel 26 for just, or 36, I think, for just a second.And we can peruse something that Ezekiel says, which I think is of interest. Ezekiel 36, beginning at verse 24, because this will tell you exactly from the prophet, the Old Testament prophet talking. “For I will take you from among the heathen, gather you out of all countries, will bring you into your land. Then I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart of your flesh, and I will give you a heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.” So it’s kind of interesting, the cleansing, even if you want to do the interpretation by the Old Testament fashion, not even looking to Christ right away.There is a passage saying, “In future time, you will be cleansed.” But we know the cleansing occurs through the finished work of Christ. So the next one, the next item on our list is the golden lampstand. And I had previously taught on this, the menorah or the lampstand would have illuminated the holy place. Remember, we tend to take for granted electricity. There was none on that day, so they would have been in a dark room, save for the menorah illuminating the holy place. And of course, in the Holy of Holies, God’s Shekinah glory would, when His presence descended, would light up the rest of that room, the closed Holy of Holies.Isaiah refers to Messiah as the light of the nations. And he said, “The people who walk in darkness will see a great light. Those who live in dark, in a dark land will see the light shine on them.” And in many of the messages past, I’ve referred to the glory of God as bright, radiant, sometimes being referred to in Scripture as fire, the presence of God, like the burning of the bush that burned but was not consumed; the presence of God, so when we think about the menorah, don’t necessarily think about the golden candlestick, but think about the light and the fire that it represents. Well, who needs the light and the fire when the Light will be present? That is Christ.He says, “I’m the light of the world.” And who needs the fire, the fire burning when the presence of God shall be with us? That’s why I said, all these things in the Old Testament reveal Christ; you cannot, sorry, you can’t ignore it. So I think probably one of these things I also mentioned to you previously was in the book of Ezekiel, we have a passage that kind of refers to Ezekiel seeing the glory of God incrementally, basically departing from the temple. And then in this vision that he receives, by the end of the book, the glory of God comes back. So, I want you to think about even that, because you can read it and you can either make it a caricature or you can make it a reality. The glory of God essentially left, and I think it left before the destruction of the temple.And I’ve mentioned this before, but for all this to come to pass, yes, God’s presence must return and it won’t be in a pillar of cloud or fire. It will be in the person of Jesus Christ. I equally find it interesting even in the book of Revelation, the opening passages you’ve got, which if you started reading it wouldn’t be clear at first, but you’ve got Christ in the middle of these seven candlesticks, and we’re talking about the churches of Asia Minor. It seems very clear to me that that symbolizes God’s presence, our Lord’s presence through the ages. And if you want to make the churches of Asia Minor church age through time, He has been present even in, we’ll call it the dark ages of the church He’s been present.But there will be a time where His presence will be with us, and that’s probably He’s with us now, but visually where we can look and see and behold Him. And as I said, that’s kind of mind-boggling. All right, the next one that’s missing is the table of showbread. Now this I taught on, this I covered. And if you remember, I told you that the bread put on that table, was twelve loaves, one for each of the tribes of Israel, and people tend to get this wrong. The bread was an offering from the people who gathered up the manna every single day or when they were prescribed to. So they were taking what God had given, making bread, and presenting it to God.So it was technically an offering from the people to the Lord, that table of showbread. So what’s missing? And I think this is also interesting because when we talk about the bread, we read in the New Testament, of course, and this is one where everyone should know, Jesus says, “I am the bread of life.” Why would we need a table with baked goods on it, representing twelve tribes when we have the actual Bread or the Manna from heaven Himself live and in our presence? Again, there are all of these things you have to take note of. The altar of incense is missing.And I said that, usually symbolic of prayers ascending. Now if you remember in Solomon’s temple, this altar stood before the veil in the holy place. And this, on this altar of incense was burned morning and evening incense. So why would we need an altar that represents our prayers ascending if the One we’re praying to is with us? See, this is why I love; this is why I love this type of teaching because you can be very dogmatic, “Oh, I don’t want to read the Old Testament.” Why would you do that? You’re robbing yourself of the riches of the revelation of Christ when you really can see it.And it’s almost like scales. You know, when we first start off studying the Bible, it’s a little bit confusing. We may not understand, but once you, you start putting these pieces together, how could you not look at the whole thing and say, “This was God’s plan all along” God didn’t change His mind or do something different. This was His plan all along that we will be with Him. Remember, I said last week, bookends; what was, in the beginning, shall be in the end. The tree that started it all will be the tree for the healing of the nations. And the presence of God that was with Adam and Eve in the garden, His presence was there, He was with them. He shall be with us, the resurrected saints. So it’s like, I don’t know, you can’t escape the beauty of what God has put forth for us.It’s just mind-boggling to me. The veil, missing. “Huh?” Yeah, not there; go ahead and try and find it in Ezekiel’s writing. It’s not there. That is what separated the holy place from the Holy of Holies. And this is another thing that I love. It should be self-evident, right? When our Lord was crucified on the cross and He died, we read that the temple veil was rent from top to bottom, not from bottom to top, from top to bottom. No human hands could have ascended to rend that veil. But why the veil? Because no one was allowed to go into the Holy of Holies except for the singular priest once who was allotted the time or times to go in, now no more.No more; we, we are no, we are no longer walled out of God’s holiness. I just think that’s pretty amazing. And then there’s one other thing I’d like to point out. When people talk about the temple and I address this, you know, the folks that say, “Well, there, no sacrifices are going on right now and there are no practices like the Old Testament for our Jewish friends.” And that’s correct. I want you to think of the veil this way. And know this is; please, I don’t mean to be blasphemous, but I want you to think of it this way.Have you ever owned a credit card? Got a credit card? And they send you a replacement? Now, before they issued special metal cards or whatever they are, they tell you, “Cut up your card. Cut the card up so that it’s null and void.” I want you to think of that veil being rendered from top to bottom as God’s way of saying, “I’m cutting up the old to usher in the new. I’m destroying that which was, for a reason, to usher in the new.” And keep that thought in your mind because that helps us to understand God was closing the door on the old dispensation. And the way that He did that was by, whoosh! rending that veil. So I think, again, God’s depiction is just unbelievable. Okay, Ark of the Covenant, which I think I have probably driven most of you crazy talking about, right? You just read the book of Revelation where it says, “I saw heaven open up.” There is the Ark, if you will. So the Ark is in heaven. It was always in heaven because that’s why God told Moses, “See to it that you build it exactly according to the pattern; don’t deviate.” Otherwise, it wouldn’t be matching.And I said to you previously the reason why that Ark of the Covenant; by the way, it, it’s not like they’re going to find it and put it into the last temple. Ezekiel says it’s not there. It’s madness. Go look for it. It’s madness. I get it. If you’re an archaeologist, you’re on a mission. You want to uncover, discover.You want to be the one a little bit like, you know, you want the notoriety maybe of a Howard Carter finding King Tut’s tomb and opening it up only to go, “Whoa,” and the whole world’s looking in. That’s great. But I’ve said to you, the reason why I don’t think that the Ark will ever be found, or if there is an Ark found, it’ll be a replica. There was at least one replica we know of made for certain. But the Ark itself, remember that Ark was not just a box containing the pot of manna, Aaron’s rod that budded overnight symbolizing the Resurrection, the pot of manna symbolizing Christ, and the two unbroken tables of stone which also symbolize only Christ could fulfill everything in the law contained in the Ark, which is basically, we’ll call it the heart of God or God’s presence. We would not, I would say to you, even if somebody says, “Oh, I found the Ark,” people would end up worshipping the Ark and not God.That’s what happened in Catholicism. You know, you find a sliver of hair, “This, this hair belonged to John.” And people bow down and venerate it. Well, why would you venerate that? I’m only interested in one thing pointing you to Christ, pointing you to worship, and getting Him to know why would I want to venerate somebody’s thumb. I don’t know. You tell me. You’re probably smarter than I am on that, okay? I’m not, I’m, okay, let’s leave that one alone. It doesn’t sound too good either. So, let me talk to you now about the altar, because the altar probably is, there’s such a unique scenario that plays out.This one, I think possibly, is a little, might be a little bit confusing for people who don’t know, but if you would study the temple, the temple would have had an altar that would have been accessed by the south. And it would have had some type of ramp; no stairs. Remember that God said no stairs. It would have had a ramp and accessed by the south. Ezekiel 43 and beginning at verse 17, there’s━I, you don’t need to understand the whole lot of it. You can read it your own time, but there’s something at the very end of that verse that tells you something very distinct.It says, “And his stairs,” Ezekiel 43:17, “and his stairs shall look towards the east.” That’s referring to the altar. There will be stairs, which weren’t━previously not allowed, and it will look towards the east. So, the access will not be from the south. Now, I’m going to tell you what I think. If Christ has His throne in the temple, that’s why you don’t need an Ark; He will be sitting on His throne, then the altar and the placement of the altar will be where He can see it, where He, from His perspective, if you were to actually look at the layout of the temple and just change the direction, it would be that He would be looking upon the altar and be able to see those ministering and worshiping at the altar.That’s kind of interesting, but there’s one more thing that’s interesting. Every reference in Hebrew, every single reference to an altar, altar specifically a tabernacle, or temple, the Hebrew word is mizbêach. Every occurrence, except for two references in Ezekiel 43:15 and 16, won’t see in English, but if you read Hebrew, I highly urge you to look it up. We’re not talking about the name, the nomenclature of the altar being mizbêach, but suddenly the altar is renamed something. The altar is called Ariel.Ariel means “Lion of God.” Remember I told you, everything in this book points to Christ. Christ is called “the Lion from the tribe of Judah.” He is the Lion of God. That altar is called the “Lion of God.” Now, I said, English doesn’t reveal that, but Hebrew does. And if you read Hebrew, even if you fumble through it or you’ve got some phonetic look it up, don’t take my word.It’s kind of mind-boggling. It blows my mind that right there tells you if there was a change. Now, if there was any doubt, somebody says, “Well, you know, you’re reading a lot into Scripture,” but I’m not. See, back, way back in Genesis when Jacob is blessing, Jacob who is Israel is blessing his children, which are the children of Israel. He pronounces a blessing on Judah. And he says, “The scepter shall not depart between his feet until Shiloh comes.” Shiloh is Christ. And then you read another part of that blessing which talks about a lion’s whelp, the lion that is crouching or crouched down. These are all pointing to Christ, “until Shiloh comes.” Again, if you start putting all these pieces together, you see there’s no error here. And when I say I speak with certainty on these interpretations, because the Bible, it’s not my opinion, the Bible backs it up. I said to you, if you can find repeated Scripture that repeats something, it becomes sound doctrine.So, when we talk about this period of what’s missing, eight items, I also think that’s equally interesting because eight is usually the number of resurrection, it’s also the number of fulfillment, and could also be the number of new beginnings. So, I find that fascinating. These eight items are missing; all the other items that would have been present in the former temple, Solomon’s or Herod’s will be present. The change of the direction of the altar and its name, which point to Christ, and then last but not least, we have something else to dissect here for a second: the location of the temple. Now, let’s talk about this in real-time. Everybody knows, or at least to some degree, we know the history of the occupation before Israel became a state in 1948. We know there were successive occupations that were not Jewish of origin; mostly Turk, Ottoman, and the Romans attempted, but everybody had, their try at it. And for a successive space of probably what would be well over a thousand years, I’m sure, don’t quote me on the timeline here, because I’m just kind of pulling it up like that; there was no temple and there were no Jewish people and there was a Jewish state.That all happened because of the Balfour Declaration. You’ve got to go back and kind of sort through the weeds of actually the why. And there’s a weird reason why Israel became a state in 1948 and not the one that we’re commonly told. Because it is important that that land basically, it’s like a page holder. God said, “I’m going to give you a place, and it’s going to become a page holder, like a stake in the ground that no one else can claim again until I’m ready to execute My plan. You will keep Me, My place until I say I’m taking it back to do what I need to do,” which is what I’m describing right now. So the glaring problem here is that most people talk about the Dome of the Rock and they say, “Well, how can the temple be erected if the Dome of the Rock, which is under Muslim control and no one is allowed?” So how do we solve this problem? Because people say, “Well, how, how is this going to come about?” Well, I want you to; I want to remind you of something.There will be geographical and topographical changes when Christ returns. So just, just think about this for a second. The reference in Zechariah 14 talks about the Mount of Olives being cleaved open east to west when Christ’s feet touch down. And you don’t think that that particular incident will not change the lay of the land but don’t think that’s the only change because another change’s mentioned. The other change that’s mentioned is that water will flow from underneath the temple eastward building up into a larger body that will eventually become a river that will make the Dead Sea alive again and the Dead Sea will have fish and vegetation in it once more. It’s not right now, of course. So there are plenty of changes and there are Scriptures that talk about how high mountains will be made low. So, you know, I think God’s, if God’s got all this solved here and He’s got it all laid out, I’m pretty sure that He’s able to handle the Dome of the Rock.Okay? I’m pretty sure about that. That seems like a very minor thing right there. There is one other thing I’d like to mention and I want to mention it to dispel something because I do go online and I look at a lot of what people say and there’s a lot of, a lot of lunacy out there. So one of the things that’s being propagated right now is the River Euphrates is essentially almost dried up. Okay? And our Bible talks about the angel in the book of Revelation, I think it’s Revelation 16.I just quoted it this morning to somebody. I’m pretty sure it’s Revelation 16. Yeah, Revelation 16 and verse 12, “The sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.” The River Euphrates is drying up right now. It is almost virtually dried up except for one curve in it that looks actually; it’s got a curve with two legs; it looks like an Omega, a Greek Omega.I don’t know if that’s a coincidence or not. But don’t be confused. It’s being dried up now is not the same as the event being spoken of here where the vial that is poured out is wrath and the events that come; this is the sixth angel, so there are five events prior that must happen that has not happened and they are sequential. So what’s interesting is you’ve got a lot of people online saying, “Oh, I see the River Euphrates is dried up and this is preparing the way.” No, it’s not. The only thing that it’s done, if you’re interested in archaeology, which you know I’m an archaeology nut, the only thing it’s done is it has revealed things that we could not find previously. And one of them is, okay; some of you will go, “Oh my God, she’s excited about this?” But it revealed, for example, the Mitanni Kingdom.If you remember when I was teaching on the Lost Tribes, I mentioned the Mitanni, but they’re like people who just basically vanished. Now that there’s been a sufficient amount of water that has dried up, they have found what is tantamount to the Mitanni Kingdom. They’ve also found traces of the Sumerian Kingdom, an Akkadian Kingdom. This was all underwater, and still yet underwater is a cemetery, very interesting. And so, you know, but I don’t want people to be confused. So I’m just putting this as a gratuitous footnote here. So that, if in case you do see things like this, you don’t get confused, other things must happen before. And God, by the way, is pretty organized in what He does. So it’s not like He says, “Okay, well, I think I’m going to start with number 5 over there and I’ll come back to number 1.” No, okay, very orderly, He does it in such a fashion. We’re reading His instructions. We’re reading Him, His map for the future, okay? So I don’t want people to think, “This is it.” Now, what is interesting, and I’m not going to lie to you, there has to be another event.What probably will happen is; now, bear with me, they’re saying that the water is drying up because of climate change. Yeah, whatever your opinion is, okay? I’m not going to go there, okay? It’s drying up because of climate change or because they’ve created so many dams. And if you look at the area, there’s a long; these people have fought over water rights for so long that certain countries started, we’ll call them the neighboring areas, Turkey is one, you’ve got Armenia on the other side, and then if you follow the Euphrates down, you have a lot of folks who want to divert the water, so there have been a lot of dams.There’s been a lot of water theft if you will; there’s a lot of parts to this. I don’t think there’s one singular explanation. But in any event, I can tell you, if that completely dries up, there’s a bigger problem on the horizon. Wrath has not yet been poured out and people are going to die of starvation because they depend on that for their crops. Remember, they’re in a very arid place. That’s, that has been the lifeline for those people. So, you know, until God says, “This is it,” and this time, the sixth angel, I do pray for those people who depend on that for, for life, as a source of life, that it be replenished because this is, this event I’m talking to you about is not correlated to the end here. But I tell you what, when it does dry up, I’m sure there’ll be water somehow again, but in the future, when it does dry up, this will be used almost like a tool to deceive people, to say, “Oh no, this isn’t the end, because that already happened before.” And people will just go, “Okay,” and move on.That’s what we do, right? We’re just conditioned to do that. So, what I want to tell you though is, geographically there will be a lot of changes, and topographically there will be a lot of changes. So when people talk about, and there’s all this talk about what will happen, what will happen, well, we at least know that there will be changes. And as I said, the things that, we grapple with in our human frame, God’s already got it. He knows what He’s doing. So, I’m going to leave that driving machine to Him and enjoy the ride, whatever that’s like. But I will tell you, the Israeli Department of Antiquities says, their claim, they say that the temple needs to be, the future temple needs to be right where the Dome of the Rock is. And I’m going to tell you something, I’m not sure. And I’ll tell you why. And this is just another footnote you can look this up for yourself. In the 1800s, the Palestine Exploration Fund sent tons of people to do different maps.And I have many of them in my possession. They were topographical maps. And there’s something a little bit off in how we understand the exact location. Do I believe that it’s close? Yes. It might be slightly to the north or slightly to the south. I’m not exactly sure that it’s smack dab right there, regardless, it’s in the general area. And what I’d like to tell you is, again, whether it’s north, south, or smack dab in the middle, God will take care of that and God will figure it out. And let me backtrack to one more thing. With regards to our Bible talking about what will happen, the Euphrates River at that time, there’s another mention of what will come up from underneath these, if you want to call them locust demons or whatever that comes out from underneath to attack.Well, interestingly enough, if you read the Qur’an, the Qur’an talks about the Euphrates River drying up. And what will be uncovered, according to the Qur’an, is there will be gold that will be found. Well, listen, you know, a fool’s gold is, is wonderful. But what is crazy is that there are pools in the distance, we’ll call them tributaries of the Euphrates that have been gold laden. They found a lot of gold. But I’m going to go with my Bible which was dictated from God’s heart, Spirit, and mind to the mouth and pen of John. And I’m going to stick with what’s in the Bible because I believe what will come out of that river is exactly what God said. It will prepare the way for a conglomerate if you want to call it Russia, China, China alone, Russia, China, or any combination to march through that land. And you can find those critical passages in Ezekiel. But anyway, so it’s important to just understand, sometimes you hear things and it’s not what you think it is.So beware. No one knows the day or the hour. We are supposed to be just anticipating, staying the course, keeping the faith, and anticipating His return. Now, what, I love about this is I’m going to leave you with a final thought here. And the final thought comes out of Revelation 21 and 22. So remember, I started by saying that thousand years is like the first installment of eternity, but not really because the new heavens and new earth need to be; we have, we have to have a destruction, a burning up of the earth, and then a re-creative period, which will bring new heavens and new earth.In Revelation 21, John says, “And I saw a new heaven and new earth: for the first heaven and the first earth were passed away, and there was no more sea. I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven, saying, Behold, the tabernacle of God is with men.” Now, look at verse 22. There’s a description of the city and then this, “And I saw no temple therein,” so this lets you understand something. There will be a temple for those thousand years and then there will be a re-creation; new heavens, new earth, new Jerusalem, no temple. No temple is needed. Why? This is the place that we talk about when we talk about eternity and living forever and living forever with God, this is what we’re talking about.He says, “I saw no temple therein: for the Lord God Almighty and the Lamb is the temple of it.” So, you know, I look back at all the messages and they all culminate here, right here in this message that any person who takes the time to study this book from cover to cover, looking for understanding, even looking to disprove the book will encounter a massive amount of problems because the substantiation of everything that’s in here from Old to New that just meshes together to build a singular picture. What was in the beginning, what was meant to be, perfect fellowship, perfect shalom, perfect communion, no sin, no death, no dying. God says, “This period must pass,” tribulation, the Great Tribulation, these thousand years, and then the re-creation of new heavens and new earth where all the resurrected saints of God now, when I say saints, don’t think holiness, don’t think halo; think those, who took the time in their lifetime, whether you were living at the time of Abraham or the time of Esther or the time of Martin Luther or this time, through every age God preveniently, He takes the initiative to open up eyes, hearts, and minds for us to see, receive and not just believe, but faith.So, think about this. This will be a time when God’s people through all ages will be gathered together, brother and sister. When I say that, I don’t mean as family members, I mean as one body in the Lord. And here we see the final word, verse 4 of this twenty-first chapter, “And God shall wipe away all tears from their eyes; and there shall be no more death, no more sorrow, no more crying, neither shall there be any more pain: for the former things that are passed away.” Now, I cannot make somebody believe this. I cannot say to you, “Look, it’s there.” But if Christ is already in your heart and you’ve been studying and reading the book, this is why I keep telling you, do not fear, do not be afraid. These are incredibly tumultuous times and I believe they’re only going to get worse. But for those of us who are looking at this, we can have the confidence God is not only with us in our troubles right now and in all the turmoil right now it may not look like it, but He is, but the promises here say, “There will be a time when all of this insanity ceases when all of the sinfulness and perversion of the nations and the people ceases.” And there will be a time that God intended at the beginning and it shall be in the end and we shall be with Him forever, for all eternity.And that’s why when I tell people, “You can make your own decisions about what you do now,” but for me, and I’m not a self-righteous person or I’m up here and you’re down there; we’re all in the same boat, I want to spend my time getting to know Him as much as I can. If I’m going to meet Him in eternity, I want Him to know who I am and I want to know exactly who He is. And when I sit before Him, which is just that words coming out of my mouth, it’s kind of like, “Huh?” But when I sit before Him, I don’t want to be thinking, “What do I need to know?” I spent my time down here preparing for it and spending time with Him in eternity is far better than you could say, “Well, can’t you spend your time doing something else?” Yeah, I could.But I choose to spend my time learning and knowing about Him. That’s why I said, “You don’t have to come to church to be a Christian, but you need to know who He is and it starts now. This is boot camp for eternity. You learn Him, you learn His word, you get to know Him. That’s the relationship and that relationship is going to take you all the way through and forever.I pray for the people who are still vacillating on this subject and not sure and uncertain, to have confidence in God’s word. God has already made good on so many of His promises and I’ve pointed them out over the years. There are so many that He’s already made good on historically, we can look at, historically, not just biblically; historically we can look at and say, “Yeah, God did that. He said He would. He did it. He said He’d do that. He did it.” And I could go down the list. There are too many of them. So, what’s yet to be fulfilled and the fact that God left this treasure for us to know, yes, the missing items are missing for a reason. We won’t need them because all those things that were shadows and types were just that. We shall see the real thing and that will be quite a day. And I pray for those who are just grappling to get with it and figure out that God has a great plan, even though, as I said, may not look like it to you.He’s got a great plan for you right now and He’s got a great plan for the future. No matter what’s going on in your life, focus on that and you will navigate all of the troubles down here and we’ll all meet up over there. That’s my message. You have been watching me, Pastor Melissa Scott, live from Glendale, California at Faith Center. If you would like to attend the service with us, Sunday at 11 am, simply call 1-800-338-3030 to receive your pass. If you’d like more teaching and you would like to go straight to our website, the address is www.PastorMelissaScott.com.As found on YouTubehttps://is.gd/cgc_9_8_prescreen_submissionMy 6-step formula for GCSE exam success. Achieve a top grade in all your GCSE exams whilst spending half of your time doing the things you enjoy. I explain why note-taking is NOT the way ➯➱ ➫ ➪➬ The General Certificate of Secondary Education (GCSE) is an academic qualification in a particular subject, taken in England, Wales, and Northern Ireland. State schools in Scotland use the Scottish Qualifications Certificate instead. Private schools in Scotland may choose to use GCSEs from England.http://flywait.jeevan91.hop.clickbank.nethttps://www.facebook.com/LeRoystudio/shop/?view_public_for=599164993460144&ref_code=mini_shop_profile_plus_header_cta&ref_surface=profileOIP-24

Why Does Religion Matter?

foreign you can ignore God’s word or his ways the current thing is you find a path that works for you if it works for you and it’s good then that’s the path you should follow and this is what happens the question that comes on the scene then why does religion matter [Music] [Music] coming to this house.As found on YouTubehttps://is.gd/cgc_9_8_prescreen_submissionMy 6-step formula for GCSE exam success. Achieve a top grade in all your GCSE exams whilst spending half of your time doing the things you enjoy. I explain why note-taking is NOT the way ➯➱ ➫ ➪➬ The General Certificate of Secondary Education (GCSE) is an academic qualification in a particular subject, taken in England, Wales, and Northern Ireland. State schools in Scotland use the Scottish Qualifications Certificate instead. Private schools in Scotland may choose to use GCSEs from England.http://flywait.jeevan91.hop.clickbank.nethttps://www.facebook.com/LeRoystudio/shop/?view_public_for=599164993460144&ref_code=mini_shop_profile_plus_header_cta&ref_surface=profileOIP-24

How Did We Get Here?

foreign [Music] how did we go from the church being the epicenter in the city of every town or every village to a shell something to gather something to get a good coffee have some entertainment a meeting place social grounds right meeting like-minded people who love the Lord but there’s no message of Christ there whatsoever how did we get here [Music] [Music].As found on YouTubehttps://is.gd/cgc_9_8_prescreen_submissionMy 6-step formula for GCSE exam success. Achieve a top grade in all your GCSE exams whilst spending half of your time doing the things you enjoy. I explain why note-taking is NOT the way ➯➱ ➫ ➪➬ The General Certificate of Secondary Education (GCSE) is an academic qualification in a particular subject, taken in England, Wales, and Northern Ireland. State schools in Scotland use the Scottish Qualifications Certificate instead. Private schools in Scotland may choose to use GCSEs from England.http://flywait.jeevan91.hop.clickbank.nethttps://www.facebook.com/LeRoystudio/shop/?view_public_for=599164993460144&ref_code=mini_shop_profile_plus_header_cta&ref_surface=profileOIP-24

The Tabernacle Wasn’t Given to the Jewish People

foreign [Music] I’m not done in the Tabernacle by any means but I wanted to keep this simple because as I said showing each measurement or each color or each Dimension is it’s there so you can go back and read the descriptions of the table and read it for yourself where the descriptions of the altar of incense and read it for yourself and understand now with the understanding of what is what is a qubit and what the numbers mean or what the materials mean but go back and read it as I’ve said for many weeks now looking at it through the eyes of God in Christ looking at how amazing God is to paint this picture and the picture as I said wasn’t painted for a few people that’s why again the numbers matter this four corners of the earth to all ends of the Earth it wasn’t designed for singular people this is the mistake that people get into and they say well this was given and I’ve heard people say this this was given to the Jewish people and the Jewish people didn’t exist at this time I’ve already gone through that and please if you haven’t listened to my message do not argue with me do not post on my social media page if you have not listened that means you are still ignorant as to what this book not me not my opinions what this book says about what I just said this was given as a pattern of what God would do for the whole Earth [Music] [Music] Saturday coming to this houseAs found on YouTubehttps://is.gd/cgc_9_8_prescreen_submissionMy 6-step formula for GCSE exam success. Achieve a top grade in all your GCSE exams whilst spending half of your time doing the things you enjoy. I explain why note-taking is NOT the way ➯➱ ➫ ➪➬ The General Certificate of Secondary Education (GCSE) is an academic qualification in a particular subject, taken in England, Wales, and Northern Ireland. State schools in Scotland use the Scottish Qualifications Certificate instead. Private schools in Scotland may choose to use GCSEs from England.http://flywait.jeevan91.hop.clickbank.nethttps://www.facebook.com/LeRoystudio/shop/?view_public_for=599164993460144&ref_code=mini_shop_profile_plus_header_cta&ref_surface=profileOIP-24

The Church Is Confused about Its Mission

foreign this article as you can see obviously is confused about the church’s Mission and the church itself is confused about its mission the largest religious institution in the world the Roman Catholic Church has spent more time talking about climate issues than the precious blood of Jesus Christ you tell me that there’s some issue going on and I’ll tell you there is and it begins with the church it begins with the pulpit it begins with people not recognizing because there is a famine for the word of God people can no longer recognize and discern what belongs in this building and what does not [Music] come to this house [Music] coming to this house.As found on YouTubehttps://is.gd/cgc_9_8_prescreen_submissionMy 6-step formula for GCSE exam success. Achieve a top grade in all your GCSE exams whilst spending half of your time doing the things you enjoy. I explain why note-taking is NOT the way ➯➱ ➫ ➪➬ The General Certificate of Secondary Education (GCSE) is an academic qualification in a particular subject, taken in England, Wales, and Northern Ireland. State schools in Scotland use the Scottish Qualifications Certificate instead. Private schools in Scotland may choose to use GCSEs from England.http://flywait.jeevan91.hop.clickbank.nethttps://www.facebook.com/LeRoystudio/shop/?view_public_for=599164993460144&ref_code=mini_shop_profile_plus_header_cta&ref_surface=profileOIP-24

The Feast of Tabernacles: A Picture of God’s Only Son

If people entertaining that there’s going to be a final harvest of souls, wouldn’t you want to be counted in it? I mean, that’s the logical person. Even if you’re not, see, people, say, “Well, I’m not religious, or I’m, I’m,” but then figure it out. By the way, I’m not a person who says, “Be religious.” I have been the person that said, “Build your relationship with Christ; get to know Him.” You don’t need a middle person. Somebody like me is; I’m only here to open up, to tie the dots, sometimes to, most of the time it’s translation, but there’s no one that comes between you and Christ. That’s your relationship to develop. ♪ ♪ We have been studying the Old Testament, basically the Tabernacle.We started by looking at the structure, we moved into looking at the furniture. After that, we’ve been looking at the set times. For example, last week we looked at the Day of Atonement or Yom Kippur. So, we are at the seventh and final set time which is called the Feast of Tabernacles, or the Hebrew word is Sukkoth. And this feast is probably mentioned throughout Scripture, both in the Old and New Testaments, probably more than any other. And it’s kind of interesting because it seems like a lot of these set times occur in this window between September and October in the month of Tishri.And they are all kind of commemorative into something. This one for, ex simple is commemorating the 40 years of wilderness wandering by basically they would, the folks would move out of their houses for the span of approximately a week. They would build a temporary structure made with branches and boughs and all kinds of things that would be a covering. And this is going to be a little bit weird when I say this, but in terms of making a connection to something we celebrate, this may actually be the closest thing to Thanksgiving.Thanksgiving obviously was something that started here. The pilgrims in gratitude basically for making it here alive, surviving the harsh winters and I think I’ve told you coming over Psalm 18 was the banner for most who came ashore because it’s a psalm of Thanksgiving. Well, Psalm 18 or Psalms 113 through 118 would be part of this time of year, reading and singing and rejoicing in those psalms but the reason why I say it looks like Thanksgiving a little bit is this would be also, you’ve got the Festival of Booths or Sukkoth, but you’ve also got something else that is being celebrated and that is the ingathering. So crops had been harvested and you would almost have a great bounty of food to enjoy.So kind of think about that September/October time; our, Thanksgiving’s November, but it’s probably the most parallel in that respect, a harvest festival. The day would start, the seventh month of the fifteenth day of Tishri which is equivalent, as I said, to our September/October. It lasted for seven days and the first day of this Feast of Tabernacles and the day after were holy convocations, an assembly of people gathered.You were to do no servile work, no work at all and it was also usually a Sabbath. And these are noteworthy pieces of information because when you start reading the New Testament and you encounter which we will demand you encounter Jesus at this time, there are a lot of things that will almost come together if you didn’t know that this had a, basically a Sabbath ending or holy convocation Sabbath ending, it would clearly tell you why the Pharisees reacted to Jesus in a certain way that they used that. They were looking for any excuse but they used that one basically to go after Him. So, if we are looking at instructions, in Leviticus 23, verses 33 and 34, it kind of gives you just a short, you know, “The LORD Spake unto Moses, saying, Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. On the first day shall be a holy convocation: ye shall do no servile work therein.Seven days you shall offer an offering made by fire unto the LORD: on the eighth day shall be a holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; ye shall do no servile work therein.” So, that’s one. Numbers 29 tells us about the daily sacrifices, starting in verse 12. And I am actually going to take the time to read them because I want you to see even though it’s kind of a little bit boring, but I want you to see something. You know, God was very specific in giving instructions, “You’ll do this, you’ll offer that, this is how much, when.” So Numbers 29 verse 12, “On the fifteenth day of the seventh month ye shall have a holy convocation; you shall do no servile work, and ye shall keep a feast unto the LORD seven days: and ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savor unto the LORD,” and here we go, “thirteen young bullocks, two rams, fourteen lambs of the first year; they shall be without blemish: and their meat offering shall be of flour,” remember we went through the offerings, so if you’re not; if you don’t remember, go back and reread why and what they represent, “their meat offering shall be of flour mingled with oil, three tenths deal unto every bullock and of the thirteen bullocks, two tenths deal to each ram of the two rams, and a several tenth deal to each lamb of the fourteen lambs.” Now you’re going to see as the days go through this particular set time, there’s actually one less bull every day being offered.But if you keep reading, for example, they’re numbered. So for example, verse 17, “On the second day you shall offer twelve young bullocks.” So remember the first one we had 13. That’s in verse 13, 13 young bullocks. Here, second, verse 17, “On the second day you shall offer twelve young bullocks,” “And on the third day,” verse 20, “eleven,” so you can see the numbers decreasing. But if you count up, and this is the thing, it’s a little bit weird, you’re either going to end up with 203 or 215 sacrifices depending on how you’re counting it. And that is aside from; so 215 offerings and sacrifices, aside from the daily regular offerings and sacrifices that would have been offered. That is a lot of sacrificing and offering. I just kind of put that in there. It’s not really that important that you should learn all these details, but what does matter, and I’ll just say this now because I’ve referred to it now for the last few weeks, is that the book of Zechariah says that God basically at the return of Christ, and during that time, people will come to the mount, a nation shall be born in a day.And it says clearly that the people will be forced to celebrate the Feast of Tabernacles. So don’t just think of this as something old, antiquated, and not part of our future because, this book tells you that in the future; Zechariah says that, they will be forced to celebrate and keep the Feast of Tabernacles, which ties into something actually, we’ll call it the law of double or triple fulfillment. So let me just say this, you’ll probably hear me repeat it through this message. Tabernacles itself, moving out of your permanent abode and living in this temporary structure, is not just a reminder of Israel’s wanderings. It is a picture of God’s only begotten Son taking up what John says, “He tabernacled in a tent of human flesh,” and that flesh could not be permanent because all of the sin was laid upon Him and that body had to ascend and go into heaven. So all that was laid upon Him could not have been carried into the heavens, so be very careful when you analyze or parse this.But Christ tented or tabernacled temporarily in a tent of human flesh, so Tabernacles has that dimension attached to it as a first type in fulfillment. A second type in fulfillment is when it says that all these people will have to come to the Mount; that is the final chapters of Zechariah, pointing to a future time where they will have to keep and celebrate the Feast of Tabernacles. Imagine that if a nation is born in one day and people are streaming to worship at that Mount, they will have no choice but to live in temporary dwellings. They will not be able to have permanent abodes. And there’s actually more to this feast than just the temporary dwellings, and I’ll get to that in a minute because it’s quite fascinating actually. There’s also a rule or a law, if you will, about this particular celebration falling on a sabbatical year.That is in Deuteronomy 31, and I’ll read it to you just so you can have the details. This, it’s as much details as you want. I’m not trying to drive you crazy here, but Deuteronomy 31:10, “Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the Feast of Tabernacles, when all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, that they may learn and fear the LORD your God and observe to do all the words of this law: and that their children, which have not known anything, may hear, and learn to fear the LORD your God, as long as ye live in the land whither you go over Jordan to possess it.” So you’ve got some regulations therefor if this happens to fall in a sabbatical year. So that’s kind of giving you the details more or less, an outline. I don’t want to get bogged down on that. Equally because there were so many offerings being offered, and now I’m going to, I’m actually going to just shift this like I did last week, two temple times, because it’s much easier to talk about details in this festive time at the tabernacle versus at any other time; I’m sorry, at the temple because we have enough information or more information.So what we would see on this particular day, and this again, this ties into all these small details, we would see all of the courses of the priests, all 24 courses, would participate in this time. It’s kind of radical for another reason, and I’ll tell you why. The priesthood all in its full glory in participation; think of now pointing to a future time, they’ll, just like God was speaking in the book of Revelation to John saying about the hundred and forty-four preachers of righteousness, these 24 courses of the priesthood, if you will, will need to be present at that time. So there will probably be a reinstitution of some form of the priesthood, as we read it, some form, and these 24 courses will be present at that time as well.It’s kind of; it’s all tied together. You can’t just go, “Okay, this is Old and this is New and we, the twain shall never meet.” No, they’re actually, you read them together and you see the big picture coming together of what exactly that’s going to be like in the future. Also, I reference this because it touches on three of the major feasts.This is one that all males of a certain age were required to go to Jerusalem, the three feasts, this is one of them, and God says in Deuteronomy 16:16 to not appear before Him empty-handed. So the men that came to Jerusalem to celebrate these three feasts also would need to come with something in hand, an offering of some kind to the Lord.These set times, all, as I said, there’s a cluster of them and this particular set time, the Feast of Tabernacles marks a change in season. And this kind of dovetails into the other things we don’t really talk about regarding the Feast of Tabernacles. So for these people of the book, biblical times, extremely important, mark the time of sowing and harvesting. It also marked a time; this particular time of year would basically usher in what would be analogous to their winter and a rainy season, minimally, if not snow. And I know people, again, tend to think of the Holy Land and they never think of it, it’s like the song, “It Never Rains in Southern California,” which is a lie. I don’t know why people think it never snows in the Holy Land. Hello. But anyway, let’s, let’s go back to that at a different time.And the climate people will be raising their fists at me, all right. So, but we understand due to the nature of the time we’re dealing with people depending on their crops and specifically one particular thing: rain. So this particular time would usher in, as I said, the winter/rainy season, but it didn’t always guarantee rain. So there was this, we’ll call it prayer for water, for rain, to bless the crops for the next year. And two things don’t seem to go together, moving out into temporary booths for seven days and praying for rain. It doesn’t seem like they go good together, right? But that’s what they did. So by temple time, I want you to imagine what the scene would have been like.So I want you to think if you could even imagine looking at an aerial view and imagining it would be like looking at thousands, thousands and thousands of ants moving around, hustling and bustling, because they had to move out of their houses and build temporary structures. But then remember, this is a feast where people must come to Jerusalem, right? It’s a pilgrimage feast. So it means the streets anywhere where you could place your temporary dwelling, it would be crowded. And people would be essentially racing on the, the night of the fourteenth of Tishri to finish their structure. So the scene there would have been kind of a little bit chaotic. And I’m imagining if we had a, if we could fly a drone back then to see what it looked like, you’d see all of these people just moving around frantically to get their structures set up.And they had to do it before the priest would sound the horn that let them know that the feast had started. So it’s almost like, “On your mark, get set!” I don’t know about you, but I would not want to be building my structure under that much pressure, especially if rain’s coming. I’m not, you know, no. But, so we could focus on the rain part. But what actually is interesting is, you know, how holidays have morphed. I explained this to you. A lot of things were added in by human imagination. So there was something added to this holiday that gave way to something called “the water libation,” the offering, the collecting, and the offering of water.And so what you would see during this time, and I’m now looking at, as I said, temple times, what you would see is the high priest who would take a golden pitcher. And I just, again, I’m going to try and paint the picture. You almost have to picture a bustling, very excited crowd following the high priest as he took his pitcher down to the pool of Siloam and probably collected no more than maybe a quart of water.And the procession that went around him, singing, and they would of course be reciting Psalms 113-118 by heart. There’s nobody carrying around a scroll, all right? It’s all by memory. Imagine the instruments and the kind of the chaotic noise. I don’t, I don’t envision that the music was, in my, I don’t know, in my imagination, the music’s not pleasing. It’s probably very irritating with people blowing something that probably sounds like a very off-key recorder or a flute, something that’s irritating; people singing, tambourines, clapping and whatnot, accompanying the priest as he would return back to the temple area. And so this whole entourage followed him to the pool of Siloam to collect the water, followed him back to the temple, as he went through the water gate, entered into the southern gate, and the silver trumpets would be blown three times.Remember, we covered the silver trumpets. And the words of Isaiah 12:3 would be recited. I’ll read them to you, “Therefore with joy you shall draw water out of the wells of salvation.” And the high priest would take the pitcher of water that he collected and pour it into one of two silver basins. The other silver basin would be for the wine/drink offering libation. I don’t, I’m not really quite sure what the category is for that, but there would be two basins. And then you would have the three blasts that would sound from the trumpets, the people reciting, singing, all kinds of clamoring, thanksgiving would fill the air. And essentially that, the act, the ceremony of pouring the water was essentially like saying to God, “Okay, we’re ready for You to open up the skies and pour us out a blessing so that we can have food for the next year.” We tend to take this very much for granted. But, you know, we can, because you can always go to the store, right? Go to the store where you need a bag of potatoes, you need a bottle of milk, or whatever.But think of this, if your whole life depends on the crop yielding, you’re going to be hoping, you’re going to be doing everything you can and hoping and praying that God actually does let the rain go. Otherwise, you’re not going to have food. So, you know, we tend to not really connect these dots, but it’s important to get in the same mindset as what these people would have had to go through. Now, let’s park that here for a minute. You would also see these priests, many of them waving branches and boughs, sometimes they were palm branches, but they would be waving them almost like in excitement, like, you know, it’s like stirring up the air, right? It’s kind of waving everybody.Again, I imagine the scene being really beautiful, but I’ve also been, I’ve told you, I’ve been to churches where people think it’s their job to stir up the air. All right, now let me start making some connections here. So, turn, if you will, if you’d like to, with me to the New Testament, Matthew 21. So, I want to start showing you, we’re making connections to how this applies in both the realized time of Christ’s time and future fulfillment. So, in, in Matthew 21, very early on, we have Jesus entering Jerusalem and if you remember, you’ve got all of these people that are thronged around Him and they’re screaming. The multitudes went before and followed and cried, “Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna,” which is basically “save now,” “in the highest.” But this scene is also told in Luke, I believe and in John, and you’ve got the scene of them basically with the palm leaves, waving branches and whatnot.So, I think it’s interesting, also mind-boggling, that when you start looking at, you know, traditions that might have been implemented, morphed through time because now the same; we have basically the King entering Jerusalem, but they’re, some are saying it in mocking and some are saying it in truth, but most probably in mocking regarding Jesus. When He comes again, trust me, there will not be anyone laughing. That’s, see, that’s the wonderful thing about God’s book is God gets to have the last laugh, okay, while people ridiculed and they made fun and whatever they did to Him. God will get to have the last laugh. And I, I’m not saying that’s going to be funny either because it won’t be. It’s a very serious time, but I think it’s, it’s mind-boggling. Here we have Jesus entering and the scene, which I imagine is kind of the, we’ll call it the mockery version of what will be when He comes back and you’ve got a whole processional around Him. I just think that there’s, there’s a connection there to that and also the other thing that we read of in Revelation 7, which is we see all of these people basically dancing around the throne.They have, some type of branches in their hands as well, singing and praising Him. So I think this time, this set time is very pivotal and when people talk about the Lord’s return, this is a very important time and it’s very important for us to understand; just don’t read this as simply Old Testament. We’re looking at what happened in the New and what will happen at a future time. Now, the second evening I’m not done in the New Testament, but we’ll just take a little break there. On the second evening of the Feast of Tabernacles, people gathered in the court of the women. And that’s very important too. This gives us some clarity about the way things were done. So you have all these people gathered in the court of the women, which traditionally was cordoned off and segregated for women only because that’s how worship practices were done. The men and the women were kept separate, but on this particular night of celebration, they would lift the partition up and the partition lifted would reveal four very large menorahs, and these menorahs or candlesticks would be lit.Now I want you, again, imagine. I want to try and paint the picture. Imagine if you were a pilgrim coming from afar, going towards the epicenter of Jerusalem, pitch dark, and all you can see is the center of the city is aglow, because those candelabras would have lit up everything. You would have seen the glowing-ness, then of course you probably have small fires here and there for people who are encamped (and hopefully they practiced tabernacle safety; never mind). But my point is if you could, if you could see what the imagery was, if you could only imagine. You know, sometimes, I’m sure all of us have seen pictures of our mountains here on fire at nighttime and the sky is glowing with the orange and all the colors of the fire. Imagine coming in as a pilgrim and seeing the glow of the city, the bustling of the people. It had to be quite a scene. But then you have something else that happens. So this partition is lifted up. These four menorahs or candlesticks are in the inner court.And then you’ve got all of these Levites now that make their way through a passage and they descend on the stairwell through the court of the Israelites down to the court of the women on these stairs. So it must have been a big, we’ll call it very ritualistic procession that occurred. And the sound of psalms and singing, the psalms I referenced again, 113-18 would be just flowing through the structure and the temple would have been filled with music and reveling. This would be repeated every single night. And then now let me give you some thoughts here because it’s really, I’ve just painted a picture and that’s really all good and well. But if you know your Bible, you know that Ezekiel, the prophet Ezekiel, describes the glory of God leaving the temple. Do you remember that? Okay. And then we have the picture of the return and that’s at a future time. Now remember that fire is always synonymous with God’s presence. Remember the burning bush, the bush that burned, that was not consumed, “Take off your shoes, Moses. The place where you stand is holy ground.” It was only holy because, or hallowed because God was there; fire, the symbol of God’s presence.These people were celebrating this celebration. Guess what was missing? God’s presence. You’ve got to light the fire to have them, we’ll call it the essence. I’m not saying God was not present as in, He can’t look down and see, but as the Shekinah glory that once filled the temple and the fire that represented God was not there. They had to create this. And I don’t think that they did this to replace or create or even, maybe they weren’t even cognizant. When I was reading and studying and seeing all the different procedures, I, it resonated with me that this is very much like how to, how to make it as though, it’s like putting fake fruit, hanging plastic fruit on real tree branches, and saying, “Look, there’s fruit growing.” It’s kind of like that.God maybe was watching, but His Shekinah certainly was not there. And as I said, if you are kind of putting this all together, you start to see that this festival of light and water, these two things are going to bring you not just the tabernacle, the set time itself, but water and light are also going to bring you to Christ. And I’m about to show you that right now. So we’re still in New Testament, if you didn’t go too far away, turn to John 7 with me. So John 7 tells us that it was the time of the Feast of Tabernacles. Jesus was returning to the temple when the religious Pharisees, of course, were always trying to, you know, trip Him up, but they tried here. So if you just read the opening, if you have a Bible like mine, it says, “Jesus at the Feast of Tabernacles.” But if you start reading the chapter, “After these things Jesus walked in Galilee: for he would not walk in Jewry because the Jews sought to kill him.Now the Jews’ Feast of Tabernacles was at hand. His brethren, therefore, said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou does.” And if you keep reading this, you’re going to see that there is a whole exchange go on. “The Jews sought him at the feast,” that’s verse 11, saying, “Where is he?” Much murmuring. So we know that this is kind of the setup, if you will.And then something interesting happens. So if you keep reading through this, because that sets up the, the tone for everything. But you have two things that are going to happen within this chapter. One of them occurs in; it’s still in chapter 7 beginning at verse 37 when Jesus talks about the, the living water, “If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” And so I need to kind of clarify this now, because there’s a lot of pieces of information, and if you’re not, if you can’t connect the dots, it’ll be hard to follow along. So remember I just talked to you about the water libation and the pouring out of the water that became part of the Feast of Tabernacles.And here we have the One who basically is able to give the water of life speaking, and it’s during this time. He goes on to heal a man in chapter 9 that was born blind. And it is at this moment in this reference, if you read and you put this all together, the healing of the man born blind would have been on the eighth day. And why that’s important, when did I say the eighth day would have been? A Sabbath; see, otherwise you just read stuff and it’s like, “Oh, okay, what’s the big deal about that?” Right? So Jesus heals the man, and what is said, obviously Jesus speaks and He says, “I am come into this world, that they which see not might see.” And then of course we have the whole reference to Jesus being the light of the world.So we have two references that actually, because of the time they’re happening, they would almost see, there are dots we can’t connect because we don’t necessarily know the minutia of their celebrations. But imagine if you knew about the pouring out of the water and the libation and the prayers for water, for rain to be blessed by water, and the light that they lit, you’d see clearly that and this is happening at Tabernacle time, this passage we’re looking at from chapters 7 at least through 9 are occurring in this space of time. If you were one of these religious people and you were sitting back and you heard Jesus either, A) referring to Himself as saying, “Out of Me come the living waters,” or “I am the light of the world,” you would have actually taken that possibly in several different ways, not just the statement itself as blasphemy, but imagine in the backdrop of all the temple celebrations you would have, if you were a religious person and well versed, you would have said, “How dare He? He’s saying He’s the water when we are the ones who pour out the water, and we bless you with the water.And He says He’s the light, but we light the fires.” Do you see what I’m saying? This all occurred during this time. So why I think this is important is that they were up in arms, by the way, if you read this whole passage on Jesus healing the man, because the whole thing was you’re not to do any servile work. Now listen, they didn’t acknowledge Him as the Son of God, but if God is God, God can do whatever He wants.He can heal, He can not heal, He can whatever He wants. But I find it interesting because it’s the mindset of these people that they’d prefer to let somebody, an animal, or a human being suffer than for the person to be healed and not celebrate that healing. So they thought; they sought to kill Him because He did this on the Sabbath, amongst other things, as most of us know. So you start tying this together, and as I said, it becomes very interesting to me. So the temple needed to have, we’ll call it, artificial light for it to become full of joy and festivities. This temple, your temple, our temple, does not have to have artificial light.It has the true Light. See, these are all the things that you juxtapose and you realize that we could never separate ourselves. You know, not studying these set times, not studying the Tabernacle, you do yourself a disservice because you can see it’s almost like this was so woven into the fabric of what would be unfolded down the road that not knowing all of this substance, you start reading now, go back and you read about starting at the Tabernacles, the Feast of Tabernacles time, and you will see that there are a lot of details in there regarding light and water out of Jesus’ mouth that basically are pointing you to no, don’t look at the temple. Don’t look at the shadow. Don’t look at the, what is just for now. Look at who is the permanent source: Christ. So, the seventh day of the feast, unlike the other days where there would have been, as I was referring to what went on inside, three blasts of the silver trumpet, but on this day, on the seventh day, sounds three sets of seven blasts.And I think that’s also interesting, the number seven and three. Three, we did the numbers; three is divine manifestation, seven, is the number of completion or perfection. And if you want to put them together in any form, I guess you get 21, last time I checked, don’t call that racist. These numbers are also important. So, what’s not said for us, clearly, in a future time, at the Feast of Tabernacles, as I said, Zachariah spells out that that’s what’s going to happen in the future; not yet happened yet. I’m also imagining that these sounds will accompany that day. And if you don’t think that they’re somehow connected in the book of Revelation, I’ll let you dig that one out for yourself. They are. It’s very interesting. All right, so, we have some other things that I want to talk about now. And, if you remember, I started off by saying, ingathering or harvest time. So, there are enough references to this final chapter on planet Earth, if you want to call it that, final chapter in terms of biblically speaking, where final judgment on earth is viewed as a final harvest.And if you’ve been listening to me over any amount of time, I’ve repeated some of these Scriptures. Hosea 6:11 says, “He hath set a harvest for thee, when I return the captivity of my people.” Joel 3:13 says, “Put ye in the sickle, for the harvest is ripe.” And Revelation 14:15 says, “And another angel came out of the temple, crying with a loud voice to him that sat on the cloud,” and said, “Thrust in thy sickle, and reap . . . . for the harvest of the earth is ripe.” So, you know, I have, it’s a rhetorical question, but it is, I think I’ve asked this for the last few weeks. If people actually even entertain that there’s going to be a final harvest of souls, wouldn’t you want to be counted in it? I mean, that’s the logical person.Even if you’re not, see, people, say, “Well, I’m not religious, or I’m, I’m,” but then figure it out. By the way, I’m not a person who says, “Be religious.” I have been the person that said, “Build your relationship with Christ; get to know Him.” You don’t need a middle person. Somebody like me is; I’m only here to open up, to tie the dots, sometimes to, most of the time it’s translation, but there’s no one that comes between you and Christ. That’s your relationship to develop. So, think about it this way. Somebody who’s lazy, who doesn’t care, that’s the type of relationship you’ll have. Somebody who’s taken it upon themselves to cultivate, develop, get to know. You know, I actually know people like that. Have you ever met anybody who just, you know, they seem like they’re going to be really cool people, but they don’t really want to take the time to get to know you. They just sit there and they nod their head, or they’ll, if, if you eat food with them, they, they like to dine and dash, but they’re not really, they’re superficial people, right? Well, God’s not interested in superficial people.If that makes any point clear to you, if you’ve got friends like that, recognize you might be a little bit like God when you say, “I don’t like that,” because God doesn’t like it either. So, I have a quote here. It kind of paints the picture. What is said is, “It shall come to pass, that when the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.It shall come to pass in that day, the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts of the land of Egypt, and ye shall worship the LORD in the holy mount of Jerusalem.” Very interesting, several times over Isaiah says these things, and it’s talking to us about a future time. This is why I said there’s no place now or tomorrow or next year or in the future for ego and pride in the kingdom. If you don’t know what you don’t know, recognize “I don’t have enough knowledge here.” It’s like; it’s like a survival thing, all right? We have no electricity.We have you have to be your own resources and figure things out. Now, do you wait until the last minute when everything goes wrong, or do you learn some basic skills along the way that will help you? I think that’s a rhetorical no-brainer, right? You’ll learn some basic skills. Otherwise, you’re going to be hoping and praying that you have some very generous neighbors.Never mind. All right, from the prophet Zechariah, he says, “And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, to keep the feast of tabernacles. And it shall be, that whichever families of the earth do not come up to Jerusalem to worship the King, the LORD of hosts, on them there will be no rain.” For those that do not come, I believe that’s not a reference simply to no water, but there will be no blessing upon them by God, ultimately in Christ because they refuse. They were told they must come up. They must perform this and they will not. Now that’s Zechariah 14:16, 17, 18; something like that. You decide. You can go at your own leisure and read that and see what you think that means. But not only does God demand that they come and do as He prescribed, but He also says, “You will come and you will bring offerings.” And this is why I, I get a little frustrated with people who seem to think that giving is just an add-on in Christianity.It was never an add-on in the Old and it was never an add-on in the New; it is intrinsic to our existence as believers. Ezekiel 37:27 says something like this, “My tabernacle also shall be with them: yea, and I will be their God, and they shall be my people.” And that reference is to none other than “my tabernacle” is speaking about Christ. You know, again, if you were reading the Old Testament and you couldn’t put together the symbolism, you might think, “My tabernacle” is in the; that’s the old tabernacle that Moses dragged around, that David dragged around. No, “My tabernacle shall be with them: yea, I will be their God, they shall be,” is speaking and referring to Christ.It goes on to say, “And the heathen shall know that I the LORD do sanctify Israel, with my sanctuary and I shall be in the midst of them.” Now, if you take that same look and you look at Revelation 21 and I believe it’s verse 3. And you’ll, you’ll have a similar statement, “I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” Can you tell me; it’s a yes or no answer, can you tell me that you could read the Old Testament and not by reading the New, seeing that this is like a mirror? They are saying the same thing.I just read you a passage out of Ezekiel, Ezekiel 37:27 and 28, and Revelation 21:3, they’re saying the same thing. It’s like God was saying to the Old Dispensation, “I’ve revealed Myself,” if you want to call it in a hidden or cryptic way, until Christ put on flesh and let us know who He was. So this is why I say it’s, it’s kind of baffling that people would read the Old Testament and not, and not see, “Whoa! That’s Messiah right there, that’s Christ.” The other thing is, as I said, the Feast of Tabernacles, in my opinion, it’s very obvious the relationship and the connection to reveal Christ both in the New Testament as we know Him on the pages, and telling us about what will happen in the future because the pattern of what was established in the past is essentially going to be put out there. It’s almost like the whole Bible, I’ve said this before, is like bookends. What you had in the beginning, you will actually have in the end. So we had a tree set up, God said, “All this is yours, but this one tree, don’t touch it.” It’ll be the one tree for the healing of nations.Everything is like a bookend. What they had as perfect unity with God in the beginning and then the fall occurred, in the end we have, we are once more reconciled back with perfect unity. So how could you not look at the Old and say, “That’s where Christ is”? All the minute details, and then you go back into the New and you put them together and you’ve got this incredible portrait that’s not black and white, it is full of color and gives you a deeper understanding.And remember I said, water and light, so let me go back to that for a second because these two things became part and parcel of the celebration of the Feast of Tabernacles. When I just quoted from John 7, Jesus says, “He who believes in me, out of his heart will flow the living water.” And He says that many times about the living water. Out of, out of you it shall flow, right? You even have, interestingly enough, something that the prophet Jeremiah says ties all of this together. So, bear with me. It’s a little complicated to tie these details together because they’re far away, but when you bring them all together you can see the connection. Jeremiah says, “My people have committed two evils; they have forsaken me the fountain of living waters, and have hewed themselves cisterns, broken cisterns, which hold no water.” So, remember, part of this celebration is the pouring out of the water which basically brings you to Christ.And Christ says out of Him this, this essential part of life that now flows out of us. We are, we are not empty, broken, hewn-out cisterns pouring water as a libation like works. We have received the Spirit of God. There’s this great connection for this. So Jesus was telling us essentially, Jesus, not me, “I’m the source. I am essentially the river of life out of which all things that you need flow and I shall impart them to you. Do not try and make it for yourself.” Otherwise, you embody what Jeremiah was saying about the people of the Old Testament. They were just that.Now if they really had care and concern, I’m going to say this again, would they have grafted onto? God didn’t make the libation of water and God didn’t make the celebration of light. That belongs to Hanukkah and to other festivities. So why did they do this? Was it not enough to sacrifice 203 or 215 animals and to go along with God’s prescribed way of moving out of your house? But these were things that actually were lacking in the equation that were not, we’ll call, we’ll say, revealed about Christ. So how interesting that man grafts on the water libation and the fire for this particular celebration that God did not institute like this, as if the people were saying, now they’re not saying this, but as if the people were saying, “There’s a little part that was left out about Christ here, except we don’t know what His name is and we don’t actually know who He is and we won’t actually say that He’s Messiah because we, we don’t think so.But we’ll graft these things on,” which are actually revealing Christ as well. I just think it’s kind of mind-boggling to me. And we must see Christ’s words in proper context when He says out of the individual will flow the rivers or the live water or living water. The same thing is true of the light when Jesus says, “I’ll be, I will give you as a light to the Gentiles,” or “that you may be my salvation to the ends of the earth.” The concept of light and water is permeated through everything that Jesus says. So if you kind of put this all together, it, it paints a picture. And the Feast of Tabernacles, as I’ve said; don’t get me wrong, all of these feasts, set times mark out something.The Passover talks about the sacrifice of Christ. If the children of Egypt were delivered out of Egypt’s bondage and then set free, we are delivered out of the bondage of the world, of sin and the world through Christ our Passover. Or the Day of Atonement, which I spoke on last week, Yom Kippur, which for the children of Israel could only be a covering for the year, yet Christ when He died, my sins, past, present, and future were laid upon Him and they were taken away; they weren’t just covered. So, the Feast of Tabernacles is speaking on some, we’ll call it much deeper level about the work of Christ; not just the work that He did while He was here, but the work that is yet to be done in the final harvest of souls on earth. And the fact that He, throughout the pages, says, “I am light. I am, I am the true,” and fill in the blanks because He, He is the source of all, which leads you back, if you want to go back there to creation; He was there too.But my biggest thing here, it’s kind of a tragedy that when He came and told the people essentially, or was revealing in, in part who He was, that they didn’t listen. And again, these people who were steeped in these ceremonies couldn’t look and not be blind, to not see. This is the this is the walking, living fulfillment of what God spoke of, very interesting. So, starting at the close of Tabernacles or thereabouts is a celebration that takes you through the reading of the law in a cycle that when you get back the following year, you should have completed all the reading. If it took you that long, you may be a slow reader. Anyway, I think to bring all of these messages to a close, what I, what I want to say to you is, and the reason why this, all of these set times just speak to me, and they actually kind of, they, in some ways have set a fire inside of me because it’s exciting to see when you start getting into the detail, and these were not exhaustive messages by any means, but when you start getting into, and there’s much more detail, all of these minute details point to Christ.All of these point to His work, His ministry, and whether it is healing, cleansing, whatever it is, salvation, it’s all there. So when somebody says, “Well, I’d prefer to study the New Testament,” my answer is always going to be this. You must read Old and New together, and you’ll find that, as I’ve said many times, what is put out in the Old Testament may be as not a crystal clear picture, in some cases like the tabernacle, it’s crystal clear. But God in His mind when He was speaking, when people were writing, there was only one thought at the back of all this, or maybe at the front, and that was Christ. Christ was there all along. You may say, “Well, but, but Christ wasn’t in the flesh yet.” That’s true, and we have many revelations of Christ as a Christophany or a Theophany in appearance, but without the flesh, perhaps as an angelic being or bright and radiant.But in any case, the most important thing that I can tell you is these set times tell me something so important about the return of our Lord, and that is where I’m just going to take one second, then I’ll be done. See, you could start off by saying, “Well, I looked at all the feasts and I studied them, and I can see how they all reflect Christ.” The Feast of Tabernacles, however, paints a little bit different picture so that when you’re reading with caution, and I said, please, in your own leisure, read the closing chapters of Zechariah, because it paints the picture of when Jesus’ feet touch down, when He returns and His feet touch down on the Mount of Olives, geographically how the land will be changed. Water that does not flow from underneath the temple will flow from the temple; there, another symbol of water coming out from the source going, going out from, not coming into.So if somebody says to me, “Well, why should I study this?” Because your future actually depends on it, because with everything else that is going on in the world where people are contemplating, “Are we heading to World War III? Or what’s going to happen? Will I be broke next week? Or will, whatever political situation “it doesn’t, I hate to say it, it matters, of course it matters for our beloved country, for our citizens, for the people who actually are patriots and love this land. But in the bigger picture, further removed from this, there is looking ahead to a distant time. No one knows what’s going to happen, the dates, you know, the Bible says, no one knows the exact date of Christ’s return. But He’s coming back and the Feast of Tabernacles, probably above all, Trumpets and Tabernacles tell me we better pay attention.If all the other feasts have been fulfilled in past and in the present as they occurred with possible future fulfillment, some of them yes and some of them not, not completely like Tabernacles, we need to pay attention. That tells me that; people say, “Well, how do I know?” If God’s word has been right and accurate, we’ll say up to 95 percent offhand this is not a crystal ball where you’re predicting, but if God’s word has been right about future events; just think about the unfolding of history as we, one time when we studied the book of Daniel to see the successive kingdoms that had not yet been birthed or collapsed and Daniel paints them as clear as day.He speaks about people like the spirit or if you want to call it the spirit of Antichrist or the spirit that was in Alexander the Great conquered the then-known world. All of these things that you have to look at and you have to almost step back and say, “Well, if all of that has been fulfilled and this feast is looking for a future time, then my message to people would be, think very carefully about what you do with the time that remains.” And the time that remains could be a year, it could be a hundred years, but whatever that time is, it’s remaining. It’s not like there’s an infinitesimal time in front of us. And I don’t want to be gloom and doom because I say to you with, with great joy, someone who is in Christ, they need not worry; they will be with Him.You have life eternal. You will live with Him forever. This isn’t like, “Oh, let’s click our heels and hope for the best.” It’s what’s been revealed here. So what I’m saying to you is anybody who’s not redeeming the time right now, I’m not telling you, spend every living hour in this book. I’m not telling you, “Go and live in a cloister somewhere.” I’m not telling you that, but I’m saying, “Make time.” You make time for everything else. You make time to look at your darn phone every day, check your emails, go on social media for whatever five minutes that you do, which probably turns into an hour, then you’ve got time to sit down and at least read a little bit to get to know, because that’s how you get to know God. You sit down and you study and start reading His book, and maybe you don’t start by studying, you just start by reading.And you read where you can, getting to know the big picture. What was the meaning here? What was the take? What, what was it that God was wanting these people to know that He wants me to know? Once those things start taking hold something interesting happens. You start to think of the future radically different. I do not know what’s going to happen next year or next month or even tomorrow, but I know who will be with me. I know who’s going to see me through. And like many of you who’ve seen that picture of the two footprints in the sand, there’s only one person walking, that’s each and every one of us.So think about it. It’d be kind of silly to not say, “I’m going to take this time and learn all I can,” because when the time comes, I will, I will recognize. I will know Him. I will also know who the false prophet is. I will also know who the Antichrist is. I will know and I will recognize these things. And the spirit of Antichrist, which is already working in the land, I will recognize that too, not as some good thing for the citizens so we can all become better globalists or better communists. But yeah, I know I said it. It’s very hard, you know, to control this mouth and try to censor myself, okay? And if I really let loose, you’d probably all be like, “Ooh, I’m going out the door.” But I’m a real person and what you see is what you get in my care.And my concern is for those people who have not yet come to that place; and I’m not an evangelist saying, “If you died today,” I’m not; I don’t do that. I am saying, consider the fact that God was gracious enough for some reason to have you listen today to say, “Maybe I need to take this thing seriously. Maybe I didn’t hear all the other messages she preached, but this one is now telling me I should try and get to know God a little bit more.” And maybe you’re already on that journey. I don’t know, but if you haven’t started, today is a good day to say, “This could be the first day, not just of the rest of my life, but the first day, literally, of eternity because I started today to get to know the One who will be with me, take care of me, and see me through”” I don’t know what else to tell you except these are wonderful messages to learn more about Him and I hope you’ll go back, listen again, and it’s, as always, we come to an end of a series and I kind of feel like, “Huh, now what?” Well, you’ll have to be here next week to find out what that will be.That’s my message. You have been watching me, Pastor Melissa Scott, live from Glendale, California at Faith Center. If you would like to attend the service with us, Sunday morning at 11 am, simply call 1-800-338-3030 to receive your pass. If you’d like more teaching and you would like to go straight to our website, the address is www.PastorMelissaScott.com.As found on YouTubehttps://is.gd/cgc_9_8_prescreen_submissionMy 6-step formula for GCSE exam success. Achieve a top grade in all your GCSE exams whilst spending half of your time doing the things you enjoy. I explain why note-taking is NOT the way ➯➱ ➫ ➪➬ The General Certificate of Secondary Education (GCSE) is an academic qualification in a particular subject, taken in England, Wales, and Northern Ireland. State schools in Scotland use the Scottish Qualifications Certificate instead. Private schools in Scotland may choose to use GCSEs from England.http://flywait.jeevan91.hop.clickbank.nethttps://www.facebook.com/LeRoystudio/shop/?view_public_for=599164993460144&ref_code=mini_shop_profile_plus_header_cta&ref_surface=profileOIP-24

The Passover Seder Correlates to Christ

foreign in Judaism even today every year if people are adhering to this and they’re still keeping a Passover they are recounting this whole passage in what is called a Passover Haggadah it’s a little book that kind of Chronicles the the Passover Exodus story if you will and then there is the main meal and it’s very interesting because if you if someone were to analyze and many people have but if you were in your own time to analyze you could see that a lot of the things that are being consumed at this Passover seder actually have some correlation to the New Testament as well so it’s kind of interesting they actually correlate in many ways to Christ because Christ as Paul says in the New Testament Christ Our Passover [Music] hmm coming to this house [Music] today coming to this houseAs found on YouTubehttps://is.gd/cgc_9_8_prescreen_submissionMy 6-step formula for GCSE exam success. Achieve a top grade in all your GCSE exams whilst spending half of your time doing the things you enjoy. I explain why note-taking is NOT the way ➯➱ ➫ ➪➬ The General Certificate of Secondary Education (GCSE) is an academic qualification in a particular subject, taken in England, Wales, and Northern Ireland. State schools in Scotland use the Scottish Qualifications Certificate instead. Private schools in Scotland may choose to use GCSEs from England.http://flywait.jeevan91.hop.clickbank.nethttps://www.facebook.com/LeRoystudio/shop/?view_public_for=599164993460144&ref_code=mini_shop_profile_plus_header_cta&ref_surface=profile

John 3:16 – Something Had to Die in Your Stead


foreign for some people when they start reading the Bible and they see that Christ didn't just die for the sins of the world I told you John 3 16 God so loved the world God so loved you put your name in there and when it becomes personal to you you are now entering into this kind of we'll call it personal acquaintance like the people had to do by bring the lamb into their home when it becomes personal to you that something had to die in your Stead it all starts to gel and suddenly we go from going through the motions of religion to having a relationship with Christ [Music] coming to this house

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How Are Sins Being Forgiven?

foreign [Music] God clearly says without the shedding of blood the remaineth no more remission for sin so the big question is if somebody is leaning into the Old Testament how are sins being forgiven that’s the big question mark and if you look in rabbinical literature it’s all over the map but clearly God gave a prescription for that that ceased and it’s no accident that at the coming of Christ some what three plus hundred years after the close of the Old Testament there is no new prescription there’s only the Forerunner to Christ that basically points to him and says Behold the Lamb of God the perfect Lamb of God that takes away the sin of the world and you have to remember that there was no new testament at the time so that’s coming from a hebraic mouth there was no Christianity then so people who will blatantly ignore that are blatantly ignoring the big picture God said I have a new way that the Son of God came to tent inhuman flesh and ultimately his death on the cross became what Paul refers to as Christ Our Passover there is no more book of Hebrews says there is no more need to keep doing these offerings One Singular one suffice for the world and whether you turn to Christ or not whether somebody looks to Christ or not he paid it past present and future those who look to him the Bible clearly says are basically saved by his shed blood [Music] [Music] coming through this houseCreate Animated Whiteboard & Motion Video Promos Ads & Sales Letters In Minutes! 37.⁰⁰

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Christ in the Atonement: More Than a Covering

The worship practices that God prescribed are not being practiced anymore and modifications have crept in like “God doesn’t want our sacrifice anymore, but acts of lovingkindness,” which I’m sorry to say – acts of lovingkindness cannot cleanse the soul. They cannot take away sin. They can make you a better human being, but that’s about it. And I’m sorry to say it like that, but; and you could say, “Well, that’s, that’s kind of crazy. Why would you say that?” Well, I’m saying that because we’re looking at God’s word. And God’s word has another problem here. And do you want to know what the problem is? Leviticus 17, it is the blood that makes an atonement for your soul. So if you remove all the blood, how is your soul being atoned for? You’re either performing the sacrifices of old, or you’re looking to the final sacrifice: Christ.♪ ♪ ♪ The Day of Atonement is the English for what is called Yom Kippur. In the Hebrew Old Testament, the word Yom, “day” in Hebrew, and Kippur is from the Hebrew word kâphar, “to cover,” carrying the concept of the day as covering or atoning for the past year’s sins. Now, I want to just take a second here and I’ll probably drive some people crazy with this, but you’ll hear me say this to the close of the message, where this system failed; not God, the system, is you begin to see that the children of Israel did not fully trust God, they didn’t fully follow God, even, trust me, when you get to the book of Malachi it becomes apparent that God had had enough. We’re talking about first and foremost, the priests who were just doing everything under the sun, the opposite of what God prescribed, and then you’ve got the people who are rebellious, stiff-necked, they think they know better than God, and some point, you get an awareness that where the system failed; not God, is people need more than a covering.You need more than a covering for the year’s past sins. And that opens up a floodgate of theological questions which I won’t get into now, but I’m just, I want to say this at the end of the message. If you didn’t know the Old Testament from the New, what would you rather have? Are your sins covered for a year, or are your sins taken away permanently? It’s a no-brainer, right? (Yes ma’am.) So this is where when you read the book of Hebrews, it starts with telling you how much better Christ is, how superior the New Testament, how superior; it’s because it’s referencing these things that are very difficult to articulate in their conceptual meaning, but when you see it on the pages, it’s clear as day. So the people were following this prescribed, or these prescribed set times, Yom Kippur, for example, occurs on the tenth day of Tishri, which would be the seventh Hebrew month, which is the equivalent to our September/October, observed after the Feasts of Trumpets, but before the Feast of Tabernacles.This day was supposed to be very solemn, and there’s a passage that describes the day. The Lord said would be a day when you shall afflict your souls. And we can understand what that means. “Afflicting your soul” would be abstaining from food, so fasting and repenting. So that whole day was emblematic of cutting off, essentially when it says afflict your souls, cutting off all of what you would normally do, including work. If any person chose to work on the Day of Atonement, the Bible says it at least three times, if you worked on the Day of Atonement, how solemn it was, and how important it was for God, if you even tried to work, you’d die. You’d say, “Huh?” Yeah. That’s, and it’s in the Bible, so you can look it up. This day also marked another peculiarity, which is the high priest was permitted to enter into the Holy of Holies and stand before God, which was not done as we think sometimes, “Oh, the priest did this regularly.” No, he did not.Wearing his holy garments, special holy garments for that particular day, not his usual but still festive robes, these garments were only worn on this day, only, to ensure that the high priest did not make himself ceremonially- unclean there are all these minute details. Now, I’m talking more about temple times than Tabernacle. We have more details as you go into the book.So I may be combining things from the Tabernacle and the temple, but this would be more towards temple time. If the priest, high priest became ceremonially unclean himself; coming in contact with a dead body and not cleansing, or there was a whole list of things that could make someone ceremonially- a high priest ceremonially unclean, it would disqualify him from performing his tasks. The high priest would stay in the high priest’s quarters inside the temple. So obviously, this is during the temple times, they had a quarter, an area just for the high priest. And it’s kind of interesting because there’s also a backup to the high priest in case he couldn’t fulfill his duties. There are all kinds of details that God was saying, “Hey look, I’m going to think of everything here,” and I think He did, covered it all, backups to backups with the course of the 24 ministers standing by, everybody’s watching. All these things ritualistically must be carried out. For example, for the high priest, it would be the sprinkling of the ashes of a red heifer, twice before his required duties were to be fulfilled.Now, if you’re one of these people who studies eschatology and what’s going to happen in the future, that’s the whole big fuss about, you know, there, there are people in this day, and this has been going on for a long time, that is looking for that particular red heifer to make sure that that particular red heifer has no blemish, that fits the criteria. But guess what? That red heifer that they chose 10 years ago, it ain’t so red heifer anymore, right? So there’s a whole group of people out there doing different things in preparation for the end, but even if the end were to start today, you probably still need to see, the Lord will provide that when the time comes.I love that people want to be prepared. Some people are trying to build the temple now, they’re trying to build the tools, the utensils, and everything, but when the time comes, God will pull the switch, and there’ll be people who will be driven to do these things, to bring to fulfillment what God has revealed in His word. Now, for the ritual cleansing, if you want to read about this, I don’t have time to do this now, but if you want to read about the ritual cleansing, there are many passages including Numbers 19. They are the basic required cleansing for ceremonial defilement and cleansing.Now, as I said, there would also be a backup priest, usually the next in line in succession, standing by to fill in case the high priest himself could not accomplish or perform his duties. And this person would be referred to as the “captain of the temple,” just all these little neat names. And then when you go in to read the New Testament, you might find some of these names and not know what exactly they mean. So the captain of the temple would be the backup person. By the time of the temple, where we see very clear developments of patterns of worship, we see that the ashes from the altar were removed and four fires were lit instead of the usual three.There are a lot of activities here that you just say, “Wow, for one day?” Yes, and on this unusual day, and I say unusual because it is the special practices and activities that go on this day that are radically different from everything else. The priest would go about washing his hands before carrying out his duties, but on this day the priest would also be required to be immersed and cleansed in a large tub or bath. Now there’s great debate about this because you’ll hear me say, you’ll hear me repeat this somewhere else, but it seems like when they were getting ready when they were preparing the high priest, a lot of things were done behind a curtain of linen so that people who wanted to make sure that these things were being carried out could see the shadow of what was happening behind the curtain.That’s a little freaky; I’m going to tell you, okay? I don’t even know what to say about that, but anyway, so would you like to have 50 people watch you bathe? I don’t think so, okay? And that’s just one of the weird oddities, like, “Thanks, but no, thanks.” So the oddity of all this cleansing for the high priest, as I said, was carried out behind a curtain so that it’s not because people were perverts or weirdoes; it was if one thing was omitted, it could ruin the whole day and that whole day, just not being ruined, but God’s wrath could be poured out. So it was important to do every jot and title of what was required to the best of their abilities, which they did.The priest would then wear a special attire for this day, perhaps most noteworthy were the ornaments that would be at the hem of his garment down by his feet. This was designed so that the people could hear the priest’s movement. And when I say that, because he would enter into the Holy of Holies, this was to make sure that if they heard the noise from the hem of his garment, they knew the priest was still alive, he did not die. Why? Because the Bible clearly says that anybody who sees God, could die, but also if you didn’t carry this out in an exact way. Everything is very precarious here. His special robe and on top of his special robe, he did wear the breastplate with the twelve names of the tribes of Israel, which we kind briefly went through. The priest would wash his hands and feet to carry out the daily, regularly occurring service. Now this is what’s interesting.The high priest would change his clothes five times on the Day of Atonement. Now not, I’m not focusing on the number, I’m just saying, if you know why, then it makes sense. There was a lot of blood being sprinkled and splattered everywhere. So it would make sense. I mean, tell the truth. Would you want to encounter the high priest all decked out with a little spattering of blood here and there? No. And if you didn’t change your clothes, I think you’d probably be covered. You’d be wearing a red outfit, not a white one. So it’s all these little things you’ve got to take into consideration. With each change of clothes, the priest would also have to wash his hands and feet. The high priest’s work began early in the day, and by the afternoon the singular focus would be on the Day of Atonement. There would be a sin offering for the high priest and the entire priesthood, one offering of a young bull. This portion of the ritual took place close to the area where the priest ministered, and that’s also important. God didn’t say do it outside or do it over there, but where they ministered.So if anyone had sinned, this would be the blanket covering for the high priest and all the priesthood. The high priest would place his hands on the head of the sacrifice; both hands and we’ve looked at this concept before, vicarious, communicating all the confession of sins onto the animal, to confess one’s sins to the animal. So the high priest was then taken by two other priests to the eastern side of the altar. These two goats stood side by side, so identical in color and size.Two stones or lots would be cast, and each stone had an inscription. One stone said for Yahweh, and the other one said Azazel on it. But the two goats were considered one in their offering. And it’s kind of interesting because the two goats faced the temple and awaited their fate for the goat to be determined which lot would fall on which goat, and then they would get to work, and I’ll tell you about that in a second. But let me discuss the word Azazel for a minute because we know Yahweh’s name is Lord. But Azazel, most have taken it to mean Satan or some form of demonic representation. If you look it up, however, the etymology of the word is highly disputed. So, and I’m not going to tell you, I know the principle, but I’m not going to tell you definitively, although these speak generic enough for us to understand something.So, it is either a verb, azaz, which is from us, “to be strong,” or el, “God,” which I reject. And I’m telling you why I reject it. I don’t think that knowing the nature of what they were doing with this goat and what its fate would be, I do not believe that it represents that. Or, ez, which is another strength word, and “she-goat”; I’m sorry, ez, “she-goat,” and azel, “to go away.” But commonly translated, specifically in the book of Enoch, you can take the meaning as “scapegoat,” all right? The Oxford Companion to the Bible says, “Azazel is a fallen angel.” And in the Midrash, they say, “demon.” All I would care for you to know is because that goat, that the lot fell on it, and it was named Azazel, it would have a red cord tied around one of its horns, and that basically, they would, again, do this transference of every confession laid on it, and it would be essentially let out, kind of interesting, outside of the epicenter of worship, and the people remained behind waiting for the priest that was chosen for this task to say, “It is done.” At that time the priest would finish the task by offering both the other goat and the bull, but they had to wait for the first to come back and say, “It is done.” The high priest would recite passages from the Torah, specifically Leviticus, and Numbers, to ensure that every prescribed situation was carried out in the ears of the people, mind you.That was the whole premise of this. The remaining offerings on Yom Kippur would be carried out at this time, and the final offerings would not be sin offerings, but they would be burnt offerings. And if you remember, I taught that. Those are wholly ascended and offered to God. There is no sin or trespass attached, just something that should be acceptable and pleasing to the Lord. But now let me take a few steps back to address the sprinkling of the blood within the Holy of Holies. I think I missed something here, and I did. Let me go back to the goat for a second.So originally, if you read in the inception of these instructions, the goat was merely led out to wander, and that was that never to return. But what is not said here, you will not find it anywhere in this book, but I think it can be deduced from this, is I think at some point in one of these annual celebrations or a high day, one of these goats had to return. And the reason why I say that is because during temple times, there was a switch from just merely leading it out and letting it wander and hopefully never to be seen again, that was the idea, versus what developed at a later time where the priest who was assigned to this duty would push the goat backward off of a high crag or a cliff to its death to ensure that it did not return.God, by the way, never prescribed that. See, these are the subtle things in here. These people are worried about the goat coming back. Well, it did one time, perhaps. I’m speculating on this. I don’t know why you would change what God said into something more brutal. I mean, we have enough sacrificing and blood being spilled. Why more, right? Unless you’re into that type of thing maybe, but anyway, that takes care of that.Now, let me go forward to address the sprinkling of the blood within the Holy of Holies. After the bull’s blood filled the golden bowl, the high priest would bring the blood-filled bowl into the Holy of Holies. The blood was carefully sprinkled before the Ark of the Covenant as God instructed. Now, the high priest would sprinkle one time with an upward motion and seven times with a downward motion, almost like a whipping motion. That’s how the blood would be applied. It wasn’t gentle. It wasn’t, it was kind of an aggressive type of sprinkling if you want to call it that. And during this time, while the priest was engaged in the sprinkling, anyone standing maybe in the Holy Place or the other court would hear the high priest counting the number of times he sprinkled, as to not sprinkle one time too many, or not enough. You can see how this is a very box-checking scenario. And I’m not; I don’t want to paint this in a negative light. I think if I was charged to do something back then and God said, “And see to it that you do it exactly like this,” I’d be like, “Okay,” because I know what the consequences are, right? So I don’t blame them for this type of legalism, but that’s what would go on.There he would slaughter, well, he would, he would come out from there and he would slaughter the goat that was determined to be for the Lord, collect the blood, and once more enter into the Holy of Holies with the goat’s blood sprinkling the same way as the first animal’s blood. So you’ve got, you’ve got a couple of times, several times throughout this particular day where the high priest will go in and out of the Holy of Holies. It’s very interesting, because if you think about it, you know, the thinking person would say, “Save time, do it all at once, go in there, do it one time so you don’t risk,” but this is the prescribed method that God said. So the blood of the goat that remained, along with the remaining bull’s blood, was placed in a single bowl and sprinkled on the horns of the altar. Another step in this ceremony was the burning of incense. Now all of this is like minute details, but they all culminate in something which I will get to.Because we’ve studied a very generic overview of these acts, I’m going to try and paint a visual picture a little bit better to try and help us understand the nature and the proportion of these offerings. So the high priest would take a golden censer or a pan, and he’d fill it with live coals from atop the altar. Then he would take two handfuls of the incense.Remember we looked at some of these things, particularly the incense. He’d take two handfuls of the incense and place them in the golden ladle- this is another tool inside the tabernacle or the temple- and carried the fire censer with the live coals in one hand and the incense in the other. He would make his way into the holy place, the area we previously looked at, where the lampstands, the table, all of that stuff, but then he’d make his way through the veil into the Holy of Holies with that. Once inside he would stand quietly and then he would pour the incense on top of the coals and wait for the fragrant cloud to fill the room before exiting. Now you start to put these pieces together and you recognize that alone all these things are oddities, but put together you can see some reason, if you will, of why. The blood, which is always synonymous with life, atonement, death, and the cloud, if you will, the fragrant aroma ascending to God; all of these symbolize, we are basically, “We’re carrying out everything You’ve prescribed, God; what You’ve asked us to do, we’re doing it.” So it seems like a lot of steps, they all kind of in the big picture, if you look at all this you realize this is all pictures and types of Christ; I’ve said this before, I’ll keep saying it.We do know that at every stage from the Tabernacle to the temple, the glory of God referred to as the Shekinah glory would, would fill the Holy of Holies, everything done right, kind of what I like to say is God’s seal of approval, like, “Okay, you did it well, everything was done to My standards; you may all live now.” It’s kind of; I think that’s a little bit like kind of like that, all right? But what I love about this is God didn’t just appear, oh He could, and He did in other times, but God could have just appeared on that day in the cloud and without all this being done, but there are reasons for all of these steps that unfortunately, as I will go on to discuss in a little bit, modern practices completely fail what God required.And I will, I’ll prove it to you. But between the Lord’s appearing and people hearing, because all the general public, and when I say general public, the rest of the priesthood, they didn’t see what the high priest would, would be given to see. So all they could go on was the sound of the pomegranate bells at the bottom of his garment, basically making the noise to say, “He’s alive,” and that’s a good thing. So in this series of messages, I’ve tried to show what is celebrated in today’s Judaism falls far from the things that God said they were specifically to carry out or do. Now, I have a ton of Jewish listeners, so I am- this is not bashing or meant to offend, this is meant to educate. And I’ve always said, do not take my word, go and follow up on the things I say. I have no issue with that; I’ve done my homework. But any honest scholar from any observation would see as plain as day that modern observance is a man-made concept; man-made.The modern, what is celebrated today is man-made. Oh, you may go to the temple and they may read certain passages; that is true. But when I get into this, you’ll see, no, it’s, it’s just modified. And then the question is, you know, people make the argument, “Well, there’s no temple to carry out these activities, therefore, if there’s no temple, we can’t do any of this, we cannot.” Hold that thought for a minute. So if one chooses to investigate what is behind not just the destruction of the temple, see, the temple could have been destroyed and people fled, but if they were, forgive my word, indoctrinated or well studied enough, they would have continued to carry out the practices, except, which I will get to in a minute if they were well versed, they would have read Deuteronomy 12, and that may have been the reason for not practicing these sacrifices and rituals.Bear with me for a second. A rabbi by the name of Yohanan ben Zakkai put into practice the idea that because the temple had been destroyed that acts of loving kindness could be adequate substitutes for the brutal sacrificing of bulls and goats, prescribed by none other than God Himself. So that’s interesting. A man of God makes a decision that “God’s word doesn’t mean what God’s word means, so we can put something in its place.” And by the way, it’s not just the Jews, it’s the Christians; we’ve all done this, unfortunately.We’re, there’s probably no person on the face of the earth that isn’t guilty to some degree of doing this, modifying, changing, whatever you want to call it. But the rabbis quoted the words of Hosea, “I desire mercy and not sacrifice,” is the verse that would allow them to change the worship practices. That’s rich, isn’t it? So the blood offering is still observed in the smallest sects of Orthodox Jewry today, but it’s small. And, if and when sacrifices, blood sacrifices are offered, it’s a chicken. Think about that. So after carefully reciting several passages from the Old Testament, a chicken is slaughtered and there’s a, there is a specific way as prescribed by the rabbis of how to slaughter the chicken. Now, in all fairness, let me show you something because this is important. I don’t want to; I always try and show you everything so that we’re not forming an erroneous opinion. Turn with me to Deuteronomy 12. Now, if you have a Bible like mine- I love saying that. I don’t; I stole that one by the way.I plagiarized that one. If you have a Bible like mine, on page 261, there’s a header over the twelfth chapter of Deuteronomy in the Bible I’m using, “Worship Only in the Special Place.” And that pretty much sums up this chapter. And I’m going to do some emphasizing, so bear with me, “These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee, giveth to possess it all the days that ye live upon the earth.Ye shall utterly destroy all places, wherein the nations which ye shall possess served their gods, upon the high mountains, upon the hills, and under every green tree: and ye shall overthrow their altars, break their pillars, burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place. Ye shall not do so unto the LORD your God.” Now, here becomes emphasis, all right? “But unto the place,” emphasis, “which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come: and thither ye shall bring your burnt offerings, your sacrifices, your tithes, your heave offerings of your hand, of your vows, and of your freewill offerings, and the firstling of the herds of your flocks,” emphasis, “and there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households wherein the LORD thy God hath blessed thee.” So if you keep reading this, say verse 11, “There shall be a place which the LORD your God shall choose to cause his name to dwell there,” the emphasis is “ there .” And all of these references are pointing to; remember, they are in the wilderness now perhaps, but all these are pointing to a fixed place.And if you read the whole chapter, which I think I, it’s not that long, I think I have time to do it. So let me go back a little bit because this explains they are not yet in the land because He says, “But when ye go over Jordan and dwell in the land which the LORD God giveth you to inherit, and when he giveth you rest from all your enemies round about so that ye dwell in safety; then there shall be a place which the LORD your God shall choose to cause his name to dwell; thither shall ye bring all that I command you; your burnt offerings, your sacrifices, your tithes, your heave offerings of your hand, and all your choice vows which ye vow unto the LORD: and ye shall rejoice before the LORD your God, ye and your sons, and your daughters, and your menservants, your maidservants, and the Levite that is within your gates; for as much as he hath no part nor inheritance with you.Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest.” That verse right there is a clue. Don’t go offering everywhere, so specifically God says, “I’m going to, I’m going to map out a place and you’re going to do all that I’ve commanded you to do there .” And if you keep reading, “But in the place which the LORD shall choose out of one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.” So if you want to go with extreme legalism in the interpretation of the word, if somebody’s reading this, they would have plausible cause to say, “Well, we can’t offer the offerings that God prescribed, and we can’t do the things that God prescribed us to do, because the there doesn’t exist anymore,” right? It sounds plausible to me. And like I said, I’m trying to show you where this reasoning might come from that because there is no there anymore, the main temple. But here’s the question, and it’s a big question.It’s one that I can’t answer for you. So does that mean that every synagogue and every temple is not sanctioned by God or that every synagogue and temple cannot function in the same way God prescribed for His original temple? Don’t answer that because I don’t have an answer. I don’t think anybody does. No one knows this except I can tell you that in the big scheme of things, interesting concept to think about. There has to be a trace remnant of strict, adherent Jews somewhere in the land for the rest of the fulfillment of the prophecy to come to pass.See what I’m saying is there have been Christian groups that have said, “We’ll build, we’ll build the millennial tabernacle. We’ll take it upon ourselves,” but those are not the people to build it. If you read Ezekiel very, very carefully, you will find there’s enough instruction in there to make us know that this is why there is a practicing remnant, not the quasi, not the non-practicing Jew. We’re talking about, the orthodox, strict adherents. There’s a reason why they are still practicing.And don’t say it’s because, “Well, that’s their faith,” because I’ve told you often enough and over and over again, I have a lot of Jewish friends and I could turn blue in the face talking to them, and telling them that their Messiah that they’re waiting for is Christ who was here before; it doesn’t matter. So what I’m telling you is it’s, it’s kind of, it’s, it’s heartbreak because if I hate to say it like this, if they knew what I knew, they wouldn’t be practicing what they’re practicing anymore. They would abandon it because it has no value in this age. But there has to be a small segment following and practicing to A) understand what the fulfillment of God’s word will be in the future, and there also must be a remnant for several other reasons which I choose to not get into right now, possibly in a future message. So what I’m saying to you is if you read through this, there are more instructions here that just kind of, you know, I, I just read to you, “But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there shalt thou do all that I commanded thee.Notwithstanding thou mayest, thou mayest kill and eat flesh in all thy gates,” so that’s permissible, “whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart. Only ye shall not eat the blood: ye shall pour it upon the earth as water.Thou mayest not eat within thy gates the tithe of thy corn, or thy wine, or thy oil, or the firstlings of thy herds, of thy flock, nor of thy vows which thou vowest, nor thy freewill offerings, or heave offerings of thine hand.” Verse 18 is very important. “But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose.” So if you read this whole thing, you realize, yeah, it would be very difficult to carry out much of the practices that God instructed. Now, hear me out, a little sidebar. After the destruction of the temple in 70 A.D., God could have made it so that there was another temple, another epicenter, anywhere else. God could have done that. If God can do whatever He wants, don’t you think that He could have either resurrected that original temple or made the epicenter just shy somewhere outside or around Jerusalem? But He didn’t. So that’s what I’m saying to you. You can’t look at this and say, well, that’s a contradiction.You’ve got to look at it as a closed chapter, a closed dispensation. And so verse 18, where God chooses; where your son, your daughter, your servants, “and the Levite which is within thy gates: and thou shalt rejoice before the LORD thy God, and now that thou puttest thine hands upon.” And if you keep reading it, the whole chapter, as I said, makes certain that this becomes a difficulty. So, I’m not trying to make an excuse when I say the worship practices that God prescribed are not being practiced anymore and modifications have crept in like “God doesn’t want our sacrifice anymore, but acts of lovingkindness,” which I’m sorry to say that – acts of lovingkindness cannot cleanse the soul.They cannot take away sin. They can make you a better human being, but that’s about it. And I’m sorry to say it like that, but; and you could say, “Well, that’s, that’s kind of crazy. Why would you say that?” Well, I’m saying that because we’re looking at God’s word. And God’s word has another problem here. And do you want to know what the problem is? Leviticus 17, it is the blood that makes an atonement for your soul. So if you remove all the blood, how is your soul being atoned for? You’re either performing the sacrifices of old, or you’re looking to the final sacrifice: Christ.Hmm, now we have a contradiction. God says, “You may not do any of this in any other place where I say you can do it.” The rabbis collectively discuss and decide these are not necessary, “We can do whatever we need to do and swap it out.” But there’s only one problem. If God did say that the blood was the key for the soul, for the atonement of the soul, then Houston, we have a problem. No amount of praying or whatever you want to do on one set day is going to eradicate what God said was required to remove sin. And I don’t care if you’re Jew or Gentile. This is a concept that runs straight through the book. Now what do you do? And even there I’m going to tell you, a thinking person is going to look at this and say, “Gosh, you’re right.” If God says, “You can only do what I tell you to do, where I tell you to do it,” then they change it, and there is no blood being offered, and not just any blood.So you might say, “Well, doesn’t the chicken suffice?” I can’t answer that question because God said it was to be a bull or a ram or a goat; His specified offerings. So I can’t answer that question for you, but I can tell you it’s a conundrum, which I’m sure has caused great confusion among the practicing or semi-practicing Jews.In modern Jewry, for example, the synagogue is usually decorated with white linens to symbolize cleansing and purity. And if you drive around, we have a particular side of town here where there are a lot of, still there are a lot of temples and synagogues, you will see people pouring out of the buildings or entering the buildings dressed usually in white on that day. Now this is also interesting because, remember, it is a somber day and the idea is that they’re going in dressed in white to symbolize that they have been cleansed and purified. My question to you, rhetorical; no answer needed, is how? You can pray until the cows come home for God to forgive you, but if God says, “This is the method and this is the way,” and that’s not being performed, I don’t know that you can say, “I know that I’ve been made clean and whole,” or “I’ve been covered for the year,” as they like to put it. So during the service, a typical service would be reading portions of the book of Jonah.This is another interesting sidebar, okay. It’s usually read in the afternoon service. There would be five services in all. They got that number from the five services of the priest that I just told you about, okay? So five services and they chose, modern Jewry chose to read Jonah in the afternoon service and the idea is that they, the people, should understand, read and listen to the repentance of Jonah when God gave him the assignment to go and he went the other way and then he didn’t want to go and preach salvation to the people he was supposed to and of course, he repented and it all worked out and everybody was happy, right? All right, sorry, that was my words.But I’ll tell you why this is all so tragic. First and foremost, again, you make all these connections and you begin to think, there’s much more to this than just a cursory reading. Why did they choose Jonah? They could have taken from any other book and there are abundant Scriptures and ironically it is Jonah that Christ refers to when they ask, “Give us a sign.” You think about that and you don’t tell me that people are deliberately just kind of wearing blinders and, “Okay, we’ll read that book. We can understand it.” You can’t understand the book either unless you’ve been reading about Christ because, you know, I’ve told you some people get hung up on, “A great fish could not swallow a person.” And we know in this day and age because there’s a video of it, of great fishes swallowing people but spitting them out immediately.So living in the belly three days and three nights was the symbol pointing to the Resurrection when they said, “Give us a sign,” and He said, “That’s the only sign you’re going to get.” So ironically they’re reading Jonah but for a completely different reason and the mention of it makes me kind of go, “Huh? You can’t see that?” But again, that’s, that’s for another day. There’s more tragedy here in my opinion. If people profess to read the Old Testament and one reads the book of Daniel, prophetically he addresses the need for Israel to repent future time. Meanwhile, modern Jewish scholars seem to completely ignore this future impending doom for an unrepentant people. I’ve noticed that as I read a lot of material written by Jewish scholars. It seems to be completely ignored. Like, “Oh, everything’s going to be good because we’ve been spared.” No, I’m sorry you haven’t.If you read the whole book, particularly Ezekiel’s writing and some parts of Jeremiah, you’re going to find out that’s not the case. Sorry. And if you’re not reading this book and parsing it you’re not going to know the details, you’re just going to have some generic idea and I can just say that’s that. But in the book bearing his name, Daniel, he writes about the 70 weeks. These are prophetic weeks of seven, seven, we’ll call them years of weeks point to a future time. A later part of Daniel predicted that there would be 69 weeks, seven years, weeks of years period or 483 years from the going forth of the command to restore and build Jerusalem until Messiah, Prince; that’s Daniel 9:25. He prophesied the cutting off of Messiah; that’s Daniel 9:26, after the end of the 69th week. Daniel’s 70th week is yet to be fulfilled. And when I say this to you, you know, people say, “Well, how can you be sure about all the things you’re talking about?” Because one who understands all that is written in here, you don’t need to be a great genius to see it.Here are writings that describe successive kingdoms and territories which were prophetically foretold about which happened. You remember just Daniel’s, the statue, his telling Nebuchadnezzar what the statue was, what every segment of the statue, what it all meant. And he’s talking about things that had not yet occurred. So you’ve got so many historical fulfillments already. To me, if anybody’s reading the book of Daniel, it would, it would make me think, you better get right with God. You better find your way and you better figure this out quickly. So the 70th week is still a future time where the Bible says an evil ruler will come to power in the last days, we’re looking at Antichrist and the prophet, his prophet if you will. In the middle of the 70th week, he will desecrate the rebuilt temple. When Christ returns He will do battle against His enemies. Let me pause right there. Who are the enemies of Christ? You read that. Who are the enemies of Christ? What enemies does Christ have? Well, I’d say at the start, the people who rejected Him. See, now you start putting pieces together and instead of looking at it in caricature, you look at it in, in its whole entirety.Who are Christ’s enemies? Remember when the family of Jesus is standing there and they were coming to take Him away and they said, “Oh, look, Jesus, your whole family’s there.” And He said it because He knew they were coming to take Him away. They thought He was crazy. And He said, “Who is my mother, and who are my brethren, but those that do the will of the Father.” So enemies would be anyone; sorry, who hasn’t gotten in line, whether that, you want to call it, would have referred to the term “prevenient grace.” God does the work to open the soil of the soul, to plant the seeds that can take root, or you are wearing blinders and you whole-cloth, wholeheartedly reject everything that was ever said. He came to His own and His own received Him not. Does that qualify as enemies? (Yes ma’am.) How about all the people who in their hearts of hearts, they may not have been the best or the most sanctimonious, but they followed Christ and they were persecuted, put to death, injured, and afflicted because of their faith?Those who brought on the affliction are Christ’s enemies. So you start looking at all this and you have to, you have to ask these questions. Who are His enemies? And He’s going to come with an army and you will see if you read the book, the book has how it all turns out, but at the end of the week much devastation and wrath will have occurred and the Lord will set up and establish His throne. The Lord will be king over all the earth and nations, a nation’s sin,” and when I say a nation’s, I’m talking globally, will be dealt with. Now what’s interesting is if you read what Isaiah wrote, Isaiah 66, I wrote it in my book, in my, on my notes here, I’ll read it to you. Isaiah 66:8, the gist of it is that a nation would be born in a day. How is that even possible? The Scripture says, “Who hath heard of such a thing? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.” So that tells you there, there’s a lot of stuff that’s going to hit the fan and in one singular day, a lot’s going to change.This will mark the prophetic fulfillment of the Day of Atonement, but, the fullness of it will always be in Christ. You cannot escape that. He is the, He is our atonement. You think about the work that He did on the cross and, there again, parse all the minute details and you find yourself kind of in awe because you can see a lot of the practices that I’ve just spoken about, you will find them not as they are read in the Old Testament, but in, we’ll call it a more modern way in Christ’s time, but you’ll find many of these steps: washing, cleansing, partaking of a certain meal, whatever that is, to line up to a lot of the recorded life of Christ in His final year on earth. It’s very interesting. Now, let me go back, take one step backward because this is another very important piece. It’s a big part. And that is, you remember I said to you when the high priest went into the Holy of Holies, he would sprinkle the blood before the Ark of the Covenant.And I know most of you heard me talk on the Ark of the Covenant. I did a whole message in a half or two on it; one of my favorite subjects, by the way. But when you talk about Yom Kippur, the Day of Atonement, you can’t speak on that without talking about the Ark of the Covenant because God specifically said, “There is where you’re going to sprinkle the blood.” All right, so, this is not my opinion, this is Scripture. While people are still looking for the Ark, and I’ve given you all the plausible theories, and you’ve probably watched a bazillion programs that go nowhere. They waste half an hour of your life you’ll never get back to give you no answers. Yeah? (Laughter.) Okay, so I’m not the only one. Theories running rampant on, you know, some guy says, “And I saw the gold shimmering in the cave, but then we were told we had to get out because we were digging illegally, by the way.” Or, you know, the last program I saw, they said it was in the desert somewhere; all the theories from Jeremiah taking it from this person.They’re all flawed. I could go through everyone and say it’s flawed for a reason. But probably the most important thing that I want to show you, turn to Revelation 11, please, this, this will make it clear why I say- remember, the book of Revelation is John on the Isle of Patmos, exiled there, the sole survivor from amongst the original disciples, writing the book of Revelation which was given to him by God to tell us about everything we need to know as much as we can from his time until the end time. And in chapter 11 of Revelation, I’ve never; I’ve watched a bazillion programs, I’ve read books. No one mentions this. Verse 19, “And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament,” the Ark of the Covenant, “and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.” Now, you remember, I, I emphasize this, remember the words to Moses, “See to it that you build it exactly according to the pattern,” and why? Because I believe that while God was giving this shadow pattern to Moses, He was probably sitting and looking at what He had created in heaven, which is the real, what will come down from heaven, the real everything.We’ve only been looking at what we call the shadow or a type of. So here’s the thing, and I’ve said this before, without the Ark of the Covenant, how can you sprinkle the blood and perform the ceremonial rituals that God required for the Day of Atonement? Now, hear me out. If God, through John, knows that there is no more earthly Ark or it’s hidden or it’s been destroyed or for whatever reason, I believe that God has just made it vanish, because I’ve said this before, if men, mankind, I’m not aiming at men, but people, humans, find the Ark, what will they do? They will worship it, not God.Oh, it’ll bring a few people around and go, “Oh, God is real,” but most people would probably bow down before that and venerate that, which is no more than Catholicism does with every other trinket that they have in their church. God does not want that. “The day will come when you will worship God in spirit” is what Christ said to the woman, not the day will come when you will bow down and venerate a bone from an apostle that was found was probably somebody’s other appendage or something, okay? (Laughter.) I’m sorry to say it. And I don’t mean to be blasphemous, but I, I grew up in that and I resent, I feel like I was duped.And many of you who grew up in that probably feel like you were duped too. So, all I can tell you is this amazing Day of Atonement, Yom Kippur, in all of its entirety, Christ fulfilled it, and not just in being the offering. Think of it this way. Even if I could, I could probably spend another message on this. You remember when the crowd was screaming, “Give us Barabbas,” right, instead of Jesus? Do you remember that? (Yes ma’am.) There are your two goats. There’s so much parallel that occurred that you’d have to go, “Okay, maybe the days are wrong, but the events are not.” And you can see them as plain as day when you start studying.You see it. So all I’ll say to you is Christ’s work on earth, His truly finished work of taking away sin, we might better understand then, instead of people talking about “repentance,” which comes from the Latin, the flagellating; that’s not what repentance means. You’ve got to go to the Greek to see clearly.I’ve taught this. This ministry has been saturated with these words, metanoia, the Greek word, meta “with,” noia, “the mind,” turning of the mind, you turn from doing what you’re doing to following Him. That is the definition of “repentance.” Look it up. Any Greek dictionary, please look it up, don’t take my word. And the byproduct that happens after this is called metamelomai, “with deep remorse” or “deep feeling.” You, once you have made the change of mind, metanoia, begin to feel deeply plagued in your spirit that you failed God, that you’ve been such a lousy child.You, all of these things come upon you and they may not just come upon you once, they may be lifelong. But if we understand the Old Covenant could only be a shadow giving us some insight and listening carefully. The Day of Atonement, Yom Kippur preferably in this reference, could only be a covering. When we read the New Testament, one of my favorite books, of course, I think it is my favorite book: John, you’re washed and cleansed by the word. All of the things that we can put together, the Word which is Christ and the words He spoke and the act that He did on the cross, all of this is cleansing through and through. And somebody might say, “Well, how is that, how could an act that was done so long ago still carry on?” Well, I hate to say this and I hate to do this to you, but read the Greek in the grammar and you will see that even the writers made no mistake about it.A lot of the tenses that they used were continuous. It happened on that day and it will continue until God says, “It’s time, I’m done, the last call for humanity.” So it’s important to see this and then make the comparison. If you think about it, the Old said “just a covering,” the New says “washed and cleansed.” No matter, listen carefully to this because there are a lot of people that struggle with this.No matter what you think your past or even your present acts, as long as you are turning to Him and recognizing Him. See, we’re all going to fail. This is, this is this bad stuff that people don’t want to talk about. We’re all going to fail. I’m going to fail. That’s why I said, “Don’t put me on a pedestal.” I can fall just as easily as you, but my fall will be much harder because you elevated me. I don’t want that. I’m just like you. I’m, I’m a sinner being saved by grace. I’ve got my issues, the things I have to work out. The same goes for you. We’re all humans and we’re all fighting and struggling to kind of keep our head above water. So if you think about this, there could not be a time from when somebody comes to the knowledge of Christ to not say, “This is,” like the writer of Hebrews said, “a better way, a superior way,” one that says “washed and cleansed.” And the only time that you will, you will not, if you drop your guard and you let Satan whisper in your ear because that’s what, why he’s called the accuser of the brethren, he can come and he says, “Oh, you remember that time when you did this,” or, “You remember that,” and then it all wells up again.But if you think about it, there is a big difference between bulls and goats and lambs offered versus the Lamb of God doing what only He could do. And the mission was pointed out at the beginning to make it clear. We are washed and cleansed, not just simply covered. So I leave you with this thought. It’s important to study this, to recognize what a great gift we’ve been given in Christ, that He did this, that we’re privileged, that He opened up our eyes, our hearts, our minds to receive, because we know whom the Lord sets free is (free indeed), and He set me free.There is something so profound when I say those words; I cannot articulate to you what it means to me. And I’m not saying do as I do or be as I am, but when you realize God chose you out from among people He did not hear His Word and to grow in Him, that’s a pretty big concept. It’s not something small. It’s not to be reduced or to be marginalized. So for those people who realize the gift you’ve been given of our atonement in Christ, we are no longer having to go year by year. I’ve told you this. Some of us have to go to God day by day and probably should. That’s the way you keep the channels of communication open, confessing and talking to God daily.Others will let it bottle up and finally, when they’re brought to their knees, they’ll do it. But all in all, there’s one big principle here and that is the connection that you have with Christ, the ability to talk, to pour it all out. He’s, He knows it all by the way, so it’s not, it’s not like He’s going to fall off His throne when you say something to Him, “Oh, well He couldn’t possibly know this.” Of course, He does. He saw it when you did it. Hello, He was there. So the better thing is you have your open channel with Him and you recognize all that He’s done. And when we quote the Scripture, by the way, we used to quote this all the time, “Forever, O Lord, thy word is settled in heaven,” there’s something to that. The Word, His Word, and the Word, Christ, are settled in heaven. They’re written there. So when somebody says, “Well, how will I know?” Stand in faith, read in faith, operate by faith, and keep studying and keep growing in the word and at some point, for those people I’m talking to maybe my newer listeners, a light’s going to come on and you’re going to say, “Why didn’t I see this longer, long before this time?” Guess what? God was getting you ready but it wasn’t the right time.So just praise God that He opened your eyes, your mind, and your heart to receive and you stand in the knowledge of what an amazing God we serve His grace is amazing to a people who do not deserve any of it, yet we are recipients of that great sacrifice He made. I can only say I feel incredibly blessed to be able to stand here in front of you and tell you all about this and I hope you feel blessed to receive it. That’s my message. (Applause.) You have been watching me, Pastor Melissa Scott, live from Glendale, California at Faith Center. If you would like to attend the service with us, Sunday at 11 am, simply call 1-800-338-3030 to receive your pass.If you’d like more teaching and you’d like to go straight to our website, the address is www.PastorMelissaScott.com.As found on YouTubeWatch The Video Below To Find Out How YOU Have Been Programmed To Study The Wrong Way All Your Life And Because Of This, YOU Have Achieved Far Less Than What You’re Capable Of!Blogarama-400